योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-33

अहं चेतनमाकाशो नाशो मे नोपपद्यते ।
चेतनेन जगत्पूर्णं केव संदेहितात्र वः ॥ ३३ ॥

ahaṃ cetanamākāśo nāśo me nopapadyate ,
cetanena jagatpūrṇaṃ keva saṃdehitātra vaḥ 33

33. aham cetanam ākāśaḥ nāśaḥ me na upapadyate
cetanena jagat pūrṇam kā iva saṃdehitā atra vaḥ

33. aham cetanam ākāśaḥ (asmi).
nāśaḥ me na upapadyate.
jagat cetanena pūrṇam (asti).
atra vaḥ kā iva saṃdehitā (asti)?

33. I am consciousness, like space; destruction is not applicable to me. The entire world is filled with consciousness. What doubt can there be for you regarding this?

Words meanings summery:

• अहम् (aham) - I

• चेतनम् (cetanam) - conscious, sentient, consciousness

• आकाशः (ākāśaḥ) - space, ether, sky

• नाशः (nāśaḥ) - destruction, ruin, loss, disappearance

• मे (me) - to me, for me, my

• न (na) - not, no

• उपपद्यते (upapadyate) - is applicable, is suitable, arises, occurs

• चेतनेन (cetanena) - by consciousness, by the conscious one

• जगत् (jagat) - world, universe, moving, living beings

• पूर्णम् (pūrṇam) - full, complete, filled

• का (kā) - what, which

• इव (iva) - like, as, as if, indeed

• संदेहिता (saṁdehitā) - doubt, uncertainty

• अत्र (atra) - here, in this place, in this matter

• वः (vaḥ) - to you, for you, your (plural)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

चेतनम् (cetanam) - conscious, sentient, consciousness

(noun)

Nominative, neuter, singular of cetana

cetana - conscious, sentient, intelligence, consciousness

Root: cit (class 1)

आकाशः (ākāśaḥ) - space, ether, sky

(noun)

Nominative, masculine, singular of ākāśa

ākāśa - space, ether, sky, vacuity

Prefix: ā

Root: kāś (class 1)

नाशः (nāśaḥ) - destruction, ruin, loss, disappearance

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Derived from root 'naś' (to perish).

Root: naś (class 4)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of mad

mad - I, me

न (na) - not, no

(indeclinable)

उपपद्यते (upapadyate) - is applicable, is suitable, arises, occurs

(verb)

3rd person , singular, middle, present (laṭ) of upapad

Prefix: upa

Root: pad (class 4)

चेतनेन (cetanena) - by consciousness, by the conscious one

(noun)

Instrumental, neuter, singular of cetana

cetana - conscious, sentient, intelligence, consciousness

Root: cit (class 1)

जगत् (jagat) - world, universe, moving, living beings

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves, living beings

Present Active Participle (Nom. Sing. Neuter)

Derived from root 'gam' (to go) with reduplication.

Root: gam (class 1)

पूर्णम् (pūrṇam) - full, complete, filled

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, entire, filled

Derived from root 'pṛ' (to fill).

Root: pṛ (class 9)

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

इव (iva) - like, as, as if, indeed

(indeclinable)

संदेहिता (saṁdehitā) - doubt, uncertainty

(noun)

Nominative, feminine, singular of saṃdehitā

saṁdehitā - doubt, uncertainty, suspicion

Nominalization from 'saṃdeha' (doubt).

Prefix: sam

Root: dih (class 1)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

वः (vaḥ) - to you, for you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)