योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-2

न च स्थितं किंचनापि क्वचनापि कदाचन ।
स्थितं ब्रह्मघने ब्रह्म यथास्थितमखण्डितम् ॥ २ ॥

na ca sthitaṃ kiṃcanāpi kvacanāpi kadācana ,
sthitaṃ brahmaghane brahma yathāsthitamakhaṇḍitam 2

2. na ca sthitam kiṃcana api kvacana api kadācana
sthitam brahmaghane brahma yathāsthitam akhaṇḍitam

2. na ca kiṃcana api kvacana api kadācana sthitam
brahmaghane brahma yathāsthitam akhaṇḍitam sthitam

2. And nothing whatsoever exists anywhere, at any time. Brahman (brahman) exists as the unified Brahman (brahman), as it truly is, unbroken.

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• स्थितम् (sthitam) - existing, established, situated

• किंचन (kiṁcana) - anything whatsoever (anything, something)

• अपि (api) - even, also, whatsoever

• क्वचन (kvacana) - anywhere whatsoever (anywhere, somewhere)

• अपि (api) - even, also, whatsoever

• कदाचन (kadācana) - at any time whatsoever (ever, at any time, sometimes)

• स्थितम् (sthitam) - existing, established, situated

• ब्रह्मघने (brahmaghane) - in the dense/unified Brahman (brahman)

• ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

• यथास्थितम् (yathāsthitam) - as it is, as it truly exists

• अखण्डितम् (akhaṇḍitam) - unbroken, indivisible, complete

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

स्थितम् (sthitam) - existing, established, situated

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, existing, situated, abiding

Past Passive Participle

Derived from root 'sthā' (to stand, exist) with suffix '-ta'.

Root: sthā (class 1)

किंचन (kiṁcana) - anything whatsoever (anything, something)

(indeclinable)

A combination of 'kim' (what) and 'cana' (certain).

अपि (api) - even, also, whatsoever

(indeclinable)

क्वचन (kvacana) - anywhere whatsoever (anywhere, somewhere)

(indeclinable)

A combination of 'kva' (where) and 'cana' (certain).

अपि (api) - even, also, whatsoever

(indeclinable)

कदाचन (kadācana) - at any time whatsoever (ever, at any time, sometimes)

(indeclinable)

A combination of 'kadā' (when) and 'cana' (certain).

स्थितम् (sthitam) - existing, established, situated

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, existing, situated, abiding

Past Passive Participle

Derived from root 'sthā' (to stand, exist) with suffix '-ta'.

Root: sthā (class 1)

ब्रह्मघने (brahmaghane) - in the dense/unified Brahman (brahman)

(adjective)

Locative, neuter, singular of brahmaghana

brahmaghana - dense Brahman, unified Brahman, Brahman as a compact mass

Compound type : Karmadharaya (brahma+ghana)

• brahma – Brahman (brahman), ultimate reality, the absolute
  noun (neuter)
• ghana – dense, compact, solid, unified, thick
  adjective (masculine)

Note: Refers to the state of Brahman (brahman).

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahman), the absolute, the ultimate reality, universal spirit

यथास्थितम् (yathāsthitam) - as it is, as it truly exists

(indeclinable)

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, existing, situated
  adjective (neuter)
  Past Passive Participle
  Derived from root 'sthā' (to stand, exist).
  Root: sthā (class 1)

Note: Functions adverbially.

अखण्डितम् (akhaṇḍitam) - unbroken, indivisible, complete

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, entire, complete

Compound type : Nañ-Tatpurusha (a+khaṇḍita)

• a – not, non-, un-
  prefix
• khaṇḍita – broken, divided, torn
  adjective (neuter)
  Past Passive Participle
  Derived from root 'khaṇḍ' (to break, divide).
  Root: khaṇḍ (class 10)