योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-22

अहं वेदनमात्रात्मा कानि देहेन्द्रियाणि मे ।
लब्धात्मानमिति स्वच्छं प्रविलुम्पन्ति नापदः ॥ २२ ॥

ahaṃ vedanamātrātmā kāni dehendriyāṇi me ,
labdhātmānamiti svacchaṃ pravilumpanti nāpadaḥ 22

22. aham vedana-mātra-ātmā kāni deha-indriyāṇi me
labdha-ātmānam iti svaccham pravilumpanti na āpadaḥ

22. aham vedana-mātra-ātmā me deha-indriyāṇi kāni iti
svaccham labdha-ātmānam pravilumpanti na āpadaḥ

22. "I am the self (ātman) that is merely pure awareness; what are these bodies and senses to me?" Calamities do not plunder or destroy a pure person who has thus realized their true self (ātman).

Words meanings summery:

• अहम् (aham) - I

• वेदन-मात्र-आत्मा (vedana-mātra-ātmā) - whose self is merely awareness, consisting only of awareness

• कानि (kāni) - what?

• देह-इन्द्रियाणि (deha-indriyāṇi) - bodies and senses

• मे (me) - to me, for me, my

• लब्ध-आत्मानम् (labdha-ātmānam) - one who has realized the self

• इति (iti) - thus, in this manner, saying this

• स्वच्छम् (svaccham) - pure, clear, limpid

• प्रविलुम्पन्ति (pravilumpanti) - they destroy, plunder, tear apart

• न (na) - not, no

• आपदः (āpadaḥ) - calamities, misfortunes, dangers

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

वेदन-मात्र-आत्मा (vedana-mātra-ātmā) - whose self is merely awareness, consisting only of awareness

(adjective)

Nominative, masculine, singular of vedana-mātra-ātman

vedana-mātra-ātman - whose self is merely awareness

Compound type : bahuvrīhi (vedana+mātra+ātman)

• vedana – knowing, perception, sensation, awareness
  noun (neuter)
  Derived from root 'vid' (to know)
  Root: vid (class 2)
• mātra – mere, only, exclusively
  indeclinable
• ātman – self, soul, spirit, the supreme spirit
  noun (masculine)

Note: Used here as an adjective for 'aham'.

कानि (kāni) - what?

(pronoun)

Nominative, neuter, plural of kim

kim - who, what, which

देह-इन्द्रियाणि (deha-indriyāṇi) - bodies and senses

(noun)

Nominative, neuter, plural of deha-indriya

deha-indriya - body and sense organs

Compound type : dvandva (deha+indriya)

• deha – body
  noun (masculine)
• indriya – sense organ, faculty
  noun (neuter)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of mad

mad - I

लब्ध-आत्मानम् (labdha-ātmānam) - one who has realized the self

(noun)

Accusative, masculine, singular of labdha-ātman

labdha-ātman - one who has obtained/realized the self

Compound type : bahuvrīhi (labdha+ātman)

• labdha – obtained, gained, realized
  adjective (masculine)
  Past Passive Participle
  Derived from root 'labh' (to obtain)
  Root: labh (class 1)
• ātman – self, soul, spirit, the supreme spirit
  noun (masculine)

Note: Refers to a person who has attained self-realization.

इति (iti) - thus, in this manner, saying this

(indeclinable)

स्वच्छम् (svaccham) - pure, clear, limpid

(adjective)

Accusative, masculine, singular of svaccha

svaccha - pure, clear, limpid, spotless

Note: Agreeing with 'labdha-ātmānam'.

प्रविलुम्पन्ति (pravilumpanti) - they destroy, plunder, tear apart

(verb)

3rd person , plural, active, present (lat) of pravilump

Prefixes: pra+vi

Root: lup (class 6)

न (na) - not, no

(indeclinable)

आपदः (āpadaḥ) - calamities, misfortunes, dangers

(noun)

Nominative, feminine, plural of āpad

āpad - calamity, misfortune, danger

Prefix: ā

Root: pad (class 4)