योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-23

चिन्मात्रं शुद्धमात्मानं योऽवलम्ब्य स्थिरः स्थितः ।
नाधयस्तं विलुम्पन्ति महोपलमिवेषवः ॥ २३ ॥

cinmātraṃ śuddhamātmānaṃ yo'valambya sthiraḥ sthitaḥ ,
nādhayastaṃ vilumpanti mahopalamiveṣavaḥ 23

23. cit-mātram śuddham ātmānam yaḥ avalambya sthiraḥ
sthitaḥ na ādhayaḥ tam vilumpanti mahā-upalam iva iṣavaḥ

23. yaḥ cit-mātram śuddham ātmānam avalambya sthiraḥ
sthitaḥ tam ādhayaḥ na vilumpanti iṣavaḥ mahā-upalam iva

23. The person who stands firm, having relied upon the pure self (ātman) that is merely consciousness (cit), him mental anxieties do not destroy, just as arrows cannot destroy a great boulder.

Words meanings summery:

• चित्-मात्रम् (cit-mātram) - merely consciousness, consisting only of consciousness

• शुद्धम् (śuddham) - pure, clean, unsullied

• आत्मानम् (ātmānam) - self, soul, spirit

• यः (yaḥ) - who

• अवलम्ब्य (avalambya) - having resorted to, having taken support of, having relied upon

• स्थिरः (sthiraḥ) - firm, steady, unmoving

• स्थितः (sthitaḥ) - situated, stands, established

• न (na) - not, no

• आधयः (ādhayaḥ) - mental anxieties, distresses, worries

• तम् (tam) - him, that (person)

• विलुम्पन्ति (vilumpanti) - they plunder, destroy, tear apart

• महा-उपलम् (mahā-upalam) - great rock, large boulder

• इव (iva) - like, as, as if

• इषवः (iṣavaḥ) - arrows

Words meanings and morphology

चित्-मात्रम् (cit-mātram) - merely consciousness, consisting only of consciousness

(adjective)

Accusative, neuter, singular of cit-mātra

cit-mātra - merely consciousness, consisting only of consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, thought, understanding
  noun (feminine)
• mātra – mere, only, exclusively
  indeclinable

Note: Agreeing with 'ātman'.

शुद्धम् (śuddham) - pure, clean, unsullied

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, unsullied, faultless

Past Passive Participle

Derived from root 'śudh' (to purify)

Root: śudh (class 4)

Note: Agreeing with 'ātman'.

आत्मानम् (ātmānam) - self, soul, spirit

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, the supreme spirit

Note: Object of 'avalambya'.

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अवलम्ब्य (avalambya) - having resorted to, having taken support of, having relied upon

(indeclinable)

Absolutive/Gerund

Derived from root 'lamb' with prefix 'ava'

Prefix: ava

Root: lamb (class 1)

स्थिरः (sthiraḥ) - firm, steady, unmoving

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, unmoving, constant

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agreeing with 'yaḥ'.

स्थितः (sthitaḥ) - situated, stands, established

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, stood, established, existing

Past Passive Participle

Derived from root 'sthā' (to stand)

Root: sthā (class 1)

Note: Agreeing with 'yaḥ'.

न (na) - not, no

(indeclinable)

आधयः (ādhayaḥ) - mental anxieties, distresses, worries

(noun)

Nominative, masculine, plural of ādhi

ādhi - mental anxiety, distress, worry

Derived from 'ā-dhā' (to place upon)

Prefix: ā

Root: dhā (class 3)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विलुम्पन्ति (vilumpanti) - they plunder, destroy, tear apart

(verb)

3rd person , plural, active, present (lat) of vilump

Prefix: vi

Root: lup (class 6)

महा-उपलम् (mahā-upalam) - great rock, large boulder

(noun)

Accusative, masculine, singular of mahā-upala

mahā-upala - great rock, large boulder

Compound type : karmadhāraya (mahat+upala)

• mahat – great, large, mighty
  adjective
• upala – rock, stone, boulder
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

इषवः (iṣavaḥ) - arrows

(noun)

Nominative, masculine, plural of iṣu

iṣu - arrow