योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-32

इदं चेतनमेवाहं नाहं देहादिदृष्टयः ।
इति निश्चयवान्योऽन्तर्न स मुह्यति कर्हिचित् ॥ ३२ ॥

idaṃ cetanamevāhaṃ nāhaṃ dehādidṛṣṭayaḥ ,
iti niścayavānyo'ntarna sa muhyati karhicit 32

32. idam cetanam eva aham na aham dehā-ādi-dṛṣṭayaḥ
iti niścayavān yaḥ antaḥ na saḥ muhyati karhicit

32. idam cetanam eva aham (asmi),
na aham dehā-ādi-dṛṣṭayaḥ (asmi).
iti yaḥ antaḥ niścayavān (asti),
saḥ karhicit na muhyati.

32. I am indeed this consciousness, not merely the perceptions associated with the body and so forth. One who holds this firm conviction internally is never deluded.

Words meanings summery:

• इदम् (idam) - this, here, this one

• चेतनम् (cetanam) - conscious, sentient, consciousness

• एव (eva) - indeed, certainly, only, just

• अहम् (aham) - I

• न (na) - not, no

• अहम् (aham) - I

• देहा-आदि-दृष्टयः (dehā-ādi-dṛṣṭayaḥ) - perceptions starting from the body, perceptions of the body and so on

• इति (iti) - thus, so, in this manner, marking quotation

• निश्चयवान् (niścayavān) - one who has certainty, firm, resolute

• यः (yaḥ) - who, which, what

• अन्तः (antaḥ) - inside, within, internally

• न (na) - not, no

• सः (saḥ) - he, that

• मुह्यति (muhyati) - becomes deluded, confused, faints

• कर्हिचित् (karhicit) - ever, at any time, never (with negation)

Words meanings and morphology

इदम् (idam) - this, here, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, this one

चेतनम् (cetanam) - conscious, sentient, consciousness

(noun)

Nominative, neuter, singular of cetana

cetana - conscious, sentient, intelligence, consciousness

Root: cit (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, me

देहा-आदि-दृष्टयः (dehā-ādi-dṛṣṭayaḥ) - perceptions starting from the body, perceptions of the body and so on

(noun)

Nominative, feminine, plural of dehā-ādi-dṛṣṭi

dehā-ādi-dṛṣṭi - perceptions of the body etc., views related to the body and its attributes

Compound type : tatpuruṣa (deha+ādi+dṛṣṭi)

• deha – body, form, mass
  noun (masculine)
• ādi – beginning, start, and so on, etc.
  noun (masculine)
• dṛṣṭi – sight, view, perception, understanding
  noun (feminine)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

इति (iti) - thus, so, in this manner, marking quotation

(indeclinable)

निश्चयवान् (niścayavān) - one who has certainty, firm, resolute

(adjective)

Nominative, masculine, singular of niścayavat

niścayavat - having certainty, having conviction, resolute, determined

Possessive adjective formed from 'niścaya' with the suffix '-vat'.

यः (yaḥ) - who, which, what

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुह्यति (muhyati) - becomes deluded, confused, faints

(verb)

3rd person , singular, active, present (laṭ) of muh

Root: muh (class 4)

कर्हिचित् (karhicit) - ever, at any time, never (with negation)

(indeclinable)