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7,96

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-96, verse-41

न तदस्ति न यत्सत्यं न तदस्ति न यन्मृषा ।
यद्यथा येन निर्णीतं तत्तथा तं प्रति स्थितम् ॥ ४१ ॥
na tadasti na yatsatyaṃ na tadasti na yanmṛṣā ,
yadyathā yena nirṇītaṃ tattathā taṃ prati sthitam 41
41. na tat asti na yat satyam na tat asti na yat mṛṣā yat
yat yathā yena nirṇītam tat tat tathā tam prati sthitam
41. na tat asti yat na satyam na tat asti yat na mṛṣā yat
yat yena yathā nirṇītam tat tat tam prati tathā sthitam
41. Nothing exists that is not true, nor does anything exist that is not false. Whatever is determined by anyone, in whatever manner, stands as such for that person.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • तत् (tat) - that, it
  • अस्ति (asti) - is, exists
  • (na) - not, no
  • यत् (yat) - which, whatever
  • सत्यम् (satyam) - true, real, truth
  • (na) - not, no
  • तत् (tat) - that, it
  • अस्ति (asti) - is, exists
  • (na) - not, no
  • यत् (yat) - which, whatever
  • मृषा (mṛṣā) - false, untrue, in vain
  • यत् (yat) - which, whatever
  • यत् (yat) - which, whatever
  • यथा (yathā) - in whatever manner (as, just as, in which way)
  • येन (yena) - by whomever (by which, by whom)
  • निर्णीतम् (nirṇītam) - determined, decided, ascertained
  • तत् (tat) - that, it
  • तत् (tat) - that, it
  • तथा (tathā) - so, thus, in that way
  • तम् (tam) - for that person (him, that (person))
  • प्रति (prati) - for (that person) (towards, regarding, to, for)
  • स्थितम् (sthitam) - stands, remains, situated

Words meanings and morphology

(na) - not, no
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
(na) - not, no
(indeclinable)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
सत्यम् (satyam) - true, real, truth
(adjective)
Nominative, neuter, singular of satya
satya - true, real, existent; truth, reality
(na) - not, no
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
(na) - not, no
(indeclinable)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
मृषा (mṛṣā) - false, untrue, in vain
(indeclinable)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Repetition implies 'whatever' or 'each'.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Repetition implies 'whatever' or 'each'.
यथा (yathā) - in whatever manner (as, just as, in which way)
(indeclinable)
येन (yena) - by whomever (by which, by whom)
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, whatever
निर्णीतम् (nirṇītam) - determined, decided, ascertained
(participle)
Nominative, neuter, singular of nir-ṇīta
nir-ṇīta - determined, ascertained, decided, fixed
Past Passive Participle
Derived from root 'ṇī' (to lead) with prefix 'nir'.
Prefix: nir
Root: ṇī
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
Note: Repetition implies 'that, that' or 'each'.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, this
Note: Repetition implies 'that, that' or 'each'.
तथा (tathā) - so, thus, in that way
(indeclinable)
तम् (tam) - for that person (him, that (person))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, it, him
प्रति (prati) - for (that person) (towards, regarding, to, for)
(indeclinable)
स्थितम् (sthitam) - stands, remains, situated
(participle)
Nominative, neuter, singular of sthita
sthita - stood, standing, situated, existing, remaining
Past Passive Participle
Derived from root 'sthā' (to stand).
Root: sthā