योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-4

स्वयंभूत्वसमापत्तौ तथा दृश्यव्यवस्थितौ ।
स्वरूपमजहत्त्वेव चिदाकाशमजं स्थितम् ॥ ४ ॥

svayaṃbhūtvasamāpattau tathā dṛśyavyavasthitau ,
svarūpamajahattveva cidākāśamajaṃ sthitam 4

4. svayambhūtva-samāpattau tathā dṛśya-vyavasthitau
svarūpam ajahat tu eva cit-ākāśam ajam sthitam

4. cit-ākāśam ajam svarūpam ajahat tu eva
svayambhūtva-samāpattau tathā dṛśya-vyavasthitau sthitam

4. Even when manifesting as self-existent and establishing the perceptible world, the unborn consciousness-space (cidākāśa) remains without abandoning its own intrinsic nature (svarūpa).

Words meanings summery:

• स्वयम्भूत्व-समापत्तौ (svayambhūtva-samāpattau) - in manifesting as self-existent (in the attainment of self-existence or self-origination)

• तथा (tathā) - and, similarly (thus, so, in that manner, and)

• दृश्य-व्यवस्थितौ (dṛśya-vyavasthitau) - in the constitution of the perceptible world (in the arrangement of the seen/perceptible)

• स्वरूपम् (svarūpam) - its own intrinsic nature (one's own form, own nature, identity)

• अजहत् (ajahat) - without abandoning (not abandoning, not giving up, remaining)

• तु (tu) - indeed (but, however, on the other hand, indeed)

• एव (eva) - indeed, even (only, just, indeed, precisely)

• चित्-आकाशम् (cit-ākāśam) - consciousness-space (cidākāśa) (consciousness-space)

• अजम् (ajam) - unborn (unborn, not born, eternal)

• स्थितम् (sthitam) - remains (stands, remains, situated, present)

Words meanings and morphology

स्वयम्भूत्व-समापत्तौ (svayambhūtva-samāpattau) - in manifesting as self-existent (in the attainment of self-existence or self-origination)

(noun)

Locative, feminine, singular of svayambhūtva-samāpatti

svayambhūtva-samāpatti - attainment of self-existence

Compound type : tatpuruṣa (svayambhūtva+samāpatti)

• svayambhūtva – self-existence, the state of being self-born
  noun (neuter)
  Derived from svayambhū (self-existent) + tva (abstract suffix).
• samāpatti – attainment, accomplishment, realization, state
  noun (feminine)
  From root pad (to go, attain) with sam and ā prefixes.
  Prefixes: sam+ā
  Root: pad (class 4)

तथा (tathā) - and, similarly (thus, so, in that manner, and)

(indeclinable)

दृश्य-व्यवस्थितौ (dṛśya-vyavasthitau) - in the constitution of the perceptible world (in the arrangement of the seen/perceptible)

(noun)

Locative, feminine, singular of dṛśya-vyavasthiti

dṛśya-vyavasthiti - arrangement of the seen, constitution of appearance

Compound type : tatpuruṣa (dṛśya+vyavasthiti)

• dṛśya – visible, perceptible, to be seen, object of sight
  adjective (neuter)
  gerundive
  From root dṛś (to see) + suffix ya.
  Root: dṛś (class 1)
• vyavasthiti – arrangement, constitution, order, establishment, fixed state
  noun (feminine)
  From root sthā (to stand) with vi and ava prefixes.
  Prefixes: vi+ava
  Root: sthā (class 1)

स्वरूपम् (svarūpam) - its own intrinsic nature (one's own form, own nature, identity)

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - own form, own nature, identity

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self, one's own
  adjective (masculine)
• rūpa – form, shape, nature, beauty, appearance
  noun (neuter)

अजहत् (ajahat) - without abandoning (not abandoning, not giving up, remaining)

(adjective)

Nominative, neuter, singular of ajahat

ajahat - not abandoning

present active participle

From root hā (to abandon, give up) with a (negation) and present active participle suffix śatṛ.

Prefix: a

Root: hā (class 3)

Note: It modifies cit-ākāśam.

तु (tu) - indeed (but, however, on the other hand, indeed)

(indeclinable)

एव (eva) - indeed, even (only, just, indeed, precisely)

(indeclinable)

चित्-आकाशम् (cit-ākāśam) - consciousness-space (cidākāśa) (consciousness-space)

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the infinite expanse of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, mind, understanding
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
  From root kāś (to appear, shine) with ā prefix.
  Prefix: ā
  Root: kāś (class 1)

Note: Subject of the sentence.

अजम् (ajam) - unborn (unborn, not born, eternal)

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal

From root jan (to be born) with a (negation) and ja suffix.

Prefix: a

Root: jan (class 4)

स्थितम् (sthitam) - remains (stands, remains, situated, present)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remaining, situated, existing

past passive participle

From root sthā (to stand) + suffix kta.

Root: sthā (class 1)