योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-13

अतो न किंचिन्म्रियते न च किंचन जायते ।
चित्त्वात्ततश्चित्कचनं जगदित्यनुभूयते ॥ १३ ॥

ato na kiṃcinmriyate na ca kiṃcana jāyate ,
cittvāttataścitkacanaṃ jagadityanubhūyate 13

13. ataḥ na kiñcit mriyate na ca kiñcana jāyate
cittvāt tataḥ citkacanam jagat iti anubhūyate

13. ataḥ kiñcit na mriyate,
ca kiñcana na jāyate.
cittvāt tataḥ jagat citkacanam iti anubhūyate.

13. Therefore, nothing whatsoever dies, and nothing whatsoever is born. Due to its very nature as consciousness (cit), the world (jagat) is thus experienced as merely the manifestation of consciousness.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• न (na) - not

• किञ्चित् (kiñcit) - anything, something

• म्रियते (mriyate) - dies, perishes

• न (na) - not

• च (ca) - and, moreover, also

• किञ्चन (kiñcana) - anything, whatsoever

• जायते (jāyate) - is born, originates

• चित्त्वात् (cittvāt) - due to being consciousness, from the nature of consciousness

• ततः (tataḥ) - therefore, from that, thence

• चित्कचनम् (citkacanam) - the manifestation of consciousness, the shining forth of consciousness

• जगत् (jagat) - the world, the universe

• इति (iti) - thus, in this manner, as such

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

न (na) - not

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

म्रियते (mriyate) - dies, perishes

(verb)

3rd person , singular, middle, present (laṭ) of √mṛ

Present middle indicative

Root √mṛ (to die), Ātmanepada, 6th class.

Root: √mṛ (class 6)

न (na) - not

(indeclinable)

च (ca) - and, moreover, also

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcana

kiñcana - anything, whatsoever, some little thing

जायते (jāyate) - is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of √jan

Present middle indicative

Root √jan (to be born), Ātmanepada, 4th class.

Root: √jan (class 4)

चित्त्वात् (cittvāt) - due to being consciousness, from the nature of consciousness

(noun)

Ablative, neuter, singular of cittva

cittva - the state of being consciousness, consciousness

ततः (tataḥ) - therefore, from that, thence

(indeclinable)

चित्कचनम् (citkacanam) - the manifestation of consciousness, the shining forth of consciousness

(noun)

Nominative, neuter, singular of citkacana

citkacana - manifestation of consciousness, shining of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cit+kacana)

• cit – pure consciousness, knowledge
  noun (feminine)
• kacana – shining, illumination, appearance
  noun (neuter)
  From √kac (to shine).
  Root: √kac (class 1)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, that which moves

इति (iti) - thus, in this manner, as such

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present passive indicative

Root √bhū (to be) with prefix anu-, in passive voice, Ātmanepada, 1st class.

Prefix: anu

Root: √bhū (class 1)