योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-29

अहो नु मुग्धता ज्ञानदृष्टीनां यद्विदन्त्यलम् ।
शरीरशकलाभावे नश्याम इति मोहिताः ॥ २९ ॥

aho nu mugdhatā jñānadṛṣṭīnāṃ yadvidantyalam ,
śarīraśakalābhāve naśyāma iti mohitāḥ 29

29. aho nu mugdhatā jñānadṛṣṭīnām yat vidanti
alam śarīraśakalābhāve naśyāmaḥ iti mohitāḥ

29. aho nu mohitāḥ jñānadṛṣṭīnām mugdhatā yat
alam vidanti śarīraśakalābhāve naśyāmaḥ iti

29. Oh, what delusion it is for those who claim to possess the eye of wisdom, that they are completely bewildered, thinking, 'We will perish when a fragment of the body is lost!'

Words meanings summery:

• अहो (aho) - Oh!, Alas!, Ah!

• नु (nu) - indeed, now, then, surely

• मुग्धता (mugdhatā) - foolishness, delusion, bewilderment, simplicity

• ज्ञानदृष्टीनाम् (jñānadṛṣṭīnām) - of those with the eye of wisdom, of those with insightful vision

• यत् (yat) - that (introducing a dependent clause) (that, which; because, since)

• विदन्ति (vidanti) - they know, they understand

• अलम् (alam) - completely, utterly (enough, sufficient, greatly, completely, indeed)

• शरीरशकलाभावे (śarīraśakalābhāve) - in the absence of a body-fragment, in the lack of a piece of the body

• नश्यामः (naśyāmaḥ) - we perish, we are destroyed, we are lost

• इति (iti) - introducing a quotation or thought (thus, in this manner, so saying)

• मोहिताः (mohitāḥ) - the deluded ones (deluded, bewildered, infatuated)

Words meanings and morphology

अहो (aho) - Oh!, Alas!, Ah!

(indeclinable)

नु (nu) - indeed, now, then, surely

(indeclinable)

मुग्धता (mugdhatā) - foolishness, delusion, bewilderment, simplicity

(noun)

Nominative, feminine, singular of mugdhatā

mugdhatā - foolishness, delusion, bewilderment, simplicity

from mugdha (foolish, deluded) + tā (abstract noun suffix)

ज्ञानदृष्टीनाम् (jñānadṛṣṭīnām) - of those with the eye of wisdom, of those with insightful vision

(noun)

Genitive, feminine, plural of jñānadṛṣṭi

jñānadṛṣṭi - eye of wisdom, insightful vision

Compound type : tatpuruṣa (jñāna+dṛṣṭi)

• jñāna – knowledge, wisdom, cognition
  noun (neuter)
  Root: jñā (class 9)
• dṛṣṭi – sight, vision, eye, view
  noun (feminine)
  Root: dṛś (class 1)

Note: referring to persons possessing 'jñānadṛṣṭi'

यत् (yat) - that (introducing a dependent clause) (that, which; because, since)

(indeclinable)

विदन्ति (vidanti) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)

अलम् (alam) - completely, utterly (enough, sufficient, greatly, completely, indeed)

(indeclinable)

शरीरशकलाभावे (śarīraśakalābhāve) - in the absence of a body-fragment, in the lack of a piece of the body

(noun)

Locative, masculine, singular of śarīraśakalābhāva

śarīraśakalābhāva - absence of a body-fragment, lack of a piece of the body

Compound type : tatpuruṣa (śarīra+śakala+abhāva)

• śarīra – body
  noun (neuter)
• śakala – fragment, piece, part
  noun (masculine)
• abhāva – absence, non-existence, lack
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)

नश्यामः (naśyāmaḥ) - we perish, we are destroyed, we are lost

(verb)

1st person , plural, active, present (laṭ) of naś

Root: naś (class 4)

इति (iti) - introducing a quotation or thought (thus, in this manner, so saying)

(indeclinable)

मोहिताः (mohitāḥ) - the deluded ones (deluded, bewildered, infatuated)

(adjective)

Nominative, masculine, plural of mohita

mohita - deluded, bewildered, infatuated

Past Passive Participle

Root: muh (class 4)