योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-31

चिन्मात्रममरं नाहं यन्नश्यामीति रोदिति ।
अनष्ट एव तद्देहो जातापूर्वा खरोलिका ॥ ३१ ॥

cinmātramamaraṃ nāhaṃ yannaśyāmīti roditi ,
anaṣṭa eva taddeho jātāpūrvā kharolikā 31

31. cinmātram amaram na aham yat naśyāmi iti roditi
anaṣṭaḥ eva tat dehaḥ jāta-apūrvā kharolikā

31. aham cinmātram amaram na aham yat naśyāmi iti roditi.
tat dehaḥ anaṣṭaḥ eva.
jāta-apūrvā kharolikā

31. I am immortal pure consciousness; I am not the one who weeps thinking, 'I am perishing'. That body, which is indeed undestroyed (because it is unreal), is merely a phantom that has arisen as if new.

Words meanings summery:

• चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

• अमरम् (amaram) - immortal, undying

• न (na) - not, no, nor

• अहम् (aham) - I

• यत् (yat) - who (referring to the one who weeps) (who, which, that)

• नश्यामि (naśyāmi) - I perish, I am destroyed, I am lost

• इति (iti) - introducing a quotation or thought (thus, in this manner, so saying)

• रोदिति (roditi) - he/she/it cries, weeps

• अनष्टः (anaṣṭaḥ) - undestroyed, imperishable, not lost

• एव (eva) - indeed, only, certainly, just

• तत् (tat) - that (body) (that, he, she, it)

• देहः (dehaḥ) - body, physical form

• जात-अपूर्वा (jāta-apūrvā) - arisen as if new (implying appearing for the first time or uniquely) (arisen as if new, unprecedentedly arisen, appeared before)

• खरोलिका (kharolikā) - a phantom, a ghost, a hallucination, an illusory appearance

Words meanings and morphology

चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, awareness
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, pure, exclusively
  adjective (neuter)

अमरम् (amaram) - immortal, undying

(adjective)

Nominative, neuter, singular of amara

amara - immortal, undying, a god

Prefix: a

Root: mṛ (class 1)

Note: agreeing with cinmātram

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यत् (yat) - who (referring to the one who weeps) (who, which, that)

(pronoun)

Nominative, neuter, singular of yat

yat - who, which, what

नश्यामि (naśyāmi) - I perish, I am destroyed, I am lost

(verb)

1st person , singular, active, present (laṭ) of naś

Root: naś (class 4)

इति (iti) - introducing a quotation or thought (thus, in this manner, so saying)

(indeclinable)

रोदिति (roditi) - he/she/it cries, weeps

(verb)

3rd person , singular, active, present (laṭ) of rud

Root: rud (class 2)

अनष्टः (anaṣṭaḥ) - undestroyed, imperishable, not lost

(adjective)

Nominative, masculine, singular of anaṣṭa

anaṣṭa - undestroyed, imperishable, not lost

Past Passive Participle with negation prefix

Prefix: a

Root: naś (class 4)

Note: agreeing with dehaḥ

एव (eva) - indeed, only, certainly, just

(indeclinable)

तत् (tat) - that (body) (that, he, she, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

Root: dih (class 4)

जात-अपूर्वा (jāta-apūrvā) - arisen as if new (implying appearing for the first time or uniquely) (arisen as if new, unprecedentedly arisen, appeared before)

(adjective)

Nominative, feminine, singular of jāta-apūrvā

jāta-apūrva - arisen as if new, unprecedentedly arisen

Compound type : karmadhāraya (jāta+apūrva)

• jāta – born, produced, arisen, happened
  adjective (neuter)
  Past Passive Participle
  Root: jan (class 4)
• apūrva – unprecedented, new, not before, extraordinary
  adjective (neuter)
  Prefix: a

Note: agreeing with kharolikā

खरोलिका (kharolikā) - a phantom, a ghost, a hallucination, an illusory appearance

(noun)

Nominative, feminine, singular of kharolikā

kharolikā - a phantom, a ghost, a hallucination, an illusory appearance