योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-27

चिदाकाशादृते देहान्योऽन्यत्सारमवाप्नुयात् ।
तस्मै तद्युज्यते वक्तुं सन्ति लोभादयस्त्विति ॥ २७ ॥

cidākāśādṛte dehānyo'nyatsāramavāpnuyāt ,
tasmai tadyujyate vaktuṃ santi lobhādayastviti 27

27. cit-ākāśāt ṛte dehāt anyaḥ anyat sāram avāpnuyāt
tasmai tat yujyate vaktum santi lobha-ādayaḥ tu iti

27. yaḥ cit-ākāśāt ṛte dehāt anyaḥ anyat sāram avāpnuyāt,
tasmai tu 'lobha-ādayaḥ santi' iti vaktum tat yujyate.

27. One who, apart from the pure space of consciousness (cit-ākāśa), were to consider something other than the body as the ultimate essence (sāra), for such a person it is appropriate to say, "Greed and similar faults exist."

Words meanings summery:

• चित्-आकाशात् (cit-ākāśāt) - distinct or separate from the pure, expansive consciousness (from the space of consciousness)

• ऋते (ṛte) - indicating separation from the space of consciousness (without, apart from, except)

• देहात् (dehāt) - contrasting with the body as a false self (from the body, than the body)

• अन्यः (anyaḥ) - someone else, or something else (referring to a person) (another, other, different)

• अन्यत् (anyat) - some other thing, substance, or reality (another, other, different (neuter))

• सारम् (sāram) - the fundamental truth, the ultimate reality or self (essence, core, reality, pith)

• अवाप्नुयात् (avāpnuyāt) - if someone were to obtain or consider (may attain, should obtain, would obtain)

• तस्मै (tasmai) - to that person (who has such a deluded view) (to him, to that (masculine/neuter))

• तत् (tat) - refers to the act of saying "greed exists" (that, this (neuter))

• युज्यते (yujyate) - it is appropriate or applies (is fitting, is proper, is suitable)

• वक्तुम् (vaktum) - to express the statement (to speak, to say, to declare)

• सन्ति (santi) - greed and similar faults are present/exist (they are, they exist)

• लोभ-आदयः (lobha-ādayaḥ) - a collective term for various mental afflictions (greed and others, such as greed)

• तु (tu) - emphasizes the contrast or condition (but, indeed, however)

• इति (iti) - concludes the quoted statement (thus, so, in this way)

Words meanings and morphology

चित्-आकाशात् (cit-ākāśāt) - distinct or separate from the pure, expansive consciousness (from the space of consciousness)

(noun)

Ablative, neuter, singular of cit-ākāśa

cit-ākāśa - the space or ether of consciousness

Compound of 'cit' (consciousness) and 'ākāśa' (space/ether).

Compound type : karmadhāraya (cit+ākāśa)

• cit – consciousness, pure intelligence
  noun (feminine)
• ākāśa – ether, space, sky, atmosphere
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

Note: Used with 'ṛte' meaning "without" or "apart from".

ऋते (ṛte) - indicating separation from the space of consciousness (without, apart from, except)

(indeclinable)

Preposition/Postposition.

देहात् (dehāt) - contrasting with the body as a false self (from the body, than the body)

(noun)

Ablative, masculine, singular of deha

deha - body, physical form

From root 'dih' (to smear, grow).

Root: dih (class 4)

Note: Used for comparison 'than the body'.

अन्यः (anyaḥ) - someone else, or something else (referring to a person) (another, other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Subject of 'avāpnuyāt'.

अन्यत् (anyat) - some other thing, substance, or reality (another, other, different (neuter))

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

Note: Object of 'avāpnuyāt'.

सारम् (sāram) - the fundamental truth, the ultimate reality or self (essence, core, reality, pith)

(noun)

Accusative, neuter, singular of sāra

sāra - essence, substance, core, strength, pith, reality

From root 'sṛ' (to flow) with prefix 'sa'.

Root: sṛ (class 1)

Note: Object of 'avāpnuyāt'.

अवाप्नुयात् (avāpnuyāt) - if someone were to obtain or consider (may attain, should obtain, would obtain)

(verb)

3rd person , singular, active, optative (liṅ) of avāp

Optative/Potential Active Indicative

3rd person singular, optative mood. From root 'āp' (to obtain) with upasarga 'ava'.

Prefix: ava

Root: āp (class 5)

तस्मै (tasmai) - to that person (who has such a deluded view) (to him, to that (masculine/neuter))

(pronoun)

Dative, masculine, singular of tad

tad - that, this (demonstrative pronoun)

Dative singular masculine/neuter.

तत् (tat) - refers to the act of saying "greed exists" (that, this (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

Nominative singular neuter.

युज्यते (yujyate) - it is appropriate or applies (is fitting, is proper, is suitable)

(verb)

3rd person , singular, middle, present (laṭ) of yuj

Present Middle/Passive Indicative

3rd person singular, present tense, middle/passive voice.

Root: yuj (class 7)

वक्तुम् (vaktum) - to express the statement (to speak, to say, to declare)

(indeclinable)

Infinitive

Infinitive form of root 'vac'.

Root: vac (class 2)

Note: It is an infinitive, not a verb finite form.

सन्ति (santi) - greed and similar faults are present/exist (they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active Indicative

3rd person plural, present tense.

Root: as (class 2)

Note: Subject is 'lobha-ādayaḥ'.

लोभ-आदयः (lobha-ādayaḥ) - a collective term for various mental afflictions (greed and others, such as greed)

(noun)

Nominative, masculine, plural of lobha-ādi

lobha-ādi - greed and others, beginning with greed

Dvandva compound where 'ādi' indicates 'et cetera'.

Compound type : dvandva (lobha+ādi)

• lobha – greed, covetousness, desire
  noun (masculine)
  From root 'lubh' (to covet).
  Root: lubh (class 4)
• ādi – beginning, and so on, et cetera
  noun (masculine)

Note: Subject of 'santi'.

तु (tu) - emphasizes the contrast or condition (but, indeed, however)

(indeclinable)

Particle.

इति (iti) - concludes the quoted statement (thus, so, in this way)

(indeclinable)

Particle.