योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-11

चिदाकाशो हि पुरुषश्चिदाकाशो भवानयम् ।
चिदाकाशोऽहमजरश्चिदाकाशो जगत्त्रयम् ॥ ११ ॥

cidākāśo hi puruṣaścidākāśo bhavānayam ,
cidākāśo'hamajaraścidākāśo jagattrayam 11

11. cit-ākāśaḥ hi puruṣaḥ cit-ākāśaḥ bhavān ayam
cit-ākāśaḥ aham ajaraḥ cit-ākāśaḥ jagat-trayam

11. hi puruṣaḥ cit-ākāśaḥ.
ayam bhavān cit-ākāśaḥ.
ajaraḥ aham cit-ākāśaḥ.
jagat-trayam (api) cit-ākāśaḥ.

11. Indeed, the supreme cosmic person (puruṣa) is the vastness of consciousness (citi). You yourself are this vastness of consciousness. I, who am ageless, am also this vastness of consciousness. And even the three worlds are this vastness of consciousness.

Words meanings summery:

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

• हि (hi) - indeed, surely, because

• पुरुषः (puruṣaḥ) - man, person, soul, spirit, the supreme cosmic person (puruṣa)

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

• भवान् (bhavān) - you (respectful), sir, being

• अयम् (ayam) - this, this one

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

• अहम् (aham) - I

• अजरः (ajaraḥ) - ageless, undecaying, eternally young

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

• जगत्-त्रयम् (jagat-trayam) - the three worlds, the triple world

Words meanings and morphology

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the vastness of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

पुरुषः (puruṣaḥ) - man, person, soul, spirit, the supreme cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, soul, spirit, the supreme cosmic person (puruṣa), male

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the vastness of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

भवान् (bhavān) - you (respectful), sir, being

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful), sir, being, existing

Present Active Participle

Present active participle of root bhū (to be, exist).

Root: bhū (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the vastness of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अजरः (ajaraḥ) - ageless, undecaying, eternally young

(adjective)

Nominative, masculine, singular of ajara

ajara - ageless, undecaying, eternally young, immortal

Compound type : bahuvrīhi (a+jara)

• a – not, without
  indeclinable
  Negative prefix.
• jara – old age, decay, decrepitude
  noun (feminine)
  Root: jṛ (class 1)

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, the vastness of consciousness, the ether of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - consciousness-space, the vastness of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, pure thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

जगत्-त्रयम् (jagat-trayam) - the three worlds, the triple world

(noun)

Nominative, neuter, singular of jagat-traya

jagat-traya - the three worlds, the triple world

Compound type : tatpuruṣa (jagat+traya)

• jagat – world, universe, that which moves
  noun (neuter)
  Present Active Participle
  Derived from the root gam (to go) with prefix ja (birth) or as a participle of gam.
  Root: gam (class 1)
• traya – trio, group of three, triad
  noun (neuter)
  Root: tri