योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-34

चेतनं वर्जयित्वान्यत्किंचिद्यूयं जना यदि ।
यदुच्यतां महामूढाः स्वात्मा किमपलप्यते ॥ ३४ ॥

cetanaṃ varjayitvānyatkiṃcidyūyaṃ janā yadi ,
yaducyatāṃ mahāmūḍhāḥ svātmā kimapalapyate 34

34. cetanam varjayitvā anyat kiñcit yūyam janā yadi
yat ucyatām mahāmūḍhāḥ svātman kim apalapyate

34. janāḥ,
yadi yūyam cetanam varjayitvā anyat kiñcit (vadahta),
(tarhi) yat ucyatām.
he mahāmūḍhāḥ! svātman kim apalapyate?

34. O people, if you have anything else besides consciousness, then declare it, O greatly deluded ones! Why is your own true self (svātman) denied?

Words meanings summery:

• चेतनम् (cetanam) - consciousness

• वर्जयित्वा (varjayitvā) - having excluded, leaving aside, except

• अन्यत् (anyat) - other, another, something else

• किञ्चित् (kiñcit) - something, anything

• यूयम् (yūyam) - you (plural)

• जना (janā) - people, O people

• यदि (yadi) - if

• यत् (yat) - which, what, that

• उच्यताम् (ucyatām) - let it be said, let it be spoken

• महामूढाः (mahāmūḍhāḥ) - greatly deluded ones, great fools

• स्वात्मन् (svātman) - your own true self (svātman) (one's own self, the individual self (ātman))

• किम् (kim) - why, what, how

• अपलप्यते (apalapyate) - is denied, is repudiated, is concealed

Words meanings and morphology

चेतनम् (cetanam) - consciousness

(noun)

Accusative, neuter, singular of cetana

cetana - conscious, sentient, intelligence, consciousness

Root: cit (class 1)

वर्जयित्वा (varjayitvā) - having excluded, leaving aside, except

(indeclinable)

absolutive

Absolutive (gerund) formed from the causative stem of root 'vṛj'.

Root: vṛj (class 10)

अन्यत् (anyat) - other, another, something else

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little, some

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you (plural)

जना (janā) - people, O people

(noun)

Vocative, masculine, plural of jana

jana - person, people, man, creature

Root: jan (class 4)

यदि (yadi) - if

(indeclinable)

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

उच्यताम् (ucyatām) - let it be said, let it be spoken

(verb)

3rd person , singular, passive, imperative (loṭ) of vac

Root: vac (class 2)

महामूढाः (mahāmūḍhāḥ) - greatly deluded ones, great fools

(adjective)

Vocative, masculine, plural of mahāmūḍha

mahāmūḍha - greatly deluded, very foolish

Compound type : karmadhāraya (mahā+mūḍha)

• mahā – great, large, mighty
  adjective
• mūḍha – deluded, foolish, bewildered
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'muh' (to be confused).
  Root: muh (class 4)

स्वात्मन् (svātman) - your own true self (svātman) (one's own self, the individual self (ātman))

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, individual soul (ātman), ego

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own, self
  pronoun
• ātman – self, soul, spirit, individual soul
  noun (masculine)

किम् (kim) - why, what, how

(indeclinable)

अपलप्यते (apalapyate) - is denied, is repudiated, is concealed

(verb)

3rd person , singular, middle, present (laṭ) of apalap

Prefix: apa

Root: lap (class 1)

Note: Used in passive sense.