योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-20

व्योमात्मचेतनमहं के शरीरादयो मम ।
इत्यात्महापह्नुतेऽन्तर्योऽनुभूतं धिगस्तु तम् ॥ २० ॥

vyomātmacetanamahaṃ ke śarīrādayo mama ,
ityātmahāpahnute'ntaryo'nubhūtaṃ dhigastu tam 20

20. vyoma-ātma-cetanam aham ke śarīra-ādayaḥ mama iti
ātma-hā apahnute antaḥ yaḥ anubhūtam dhik astu tam

20. aham vyoma-ātma-cetanam mama śarīra-ādayaḥ ke iti
yaḥ antaḥ anubhūtam ātma-hā apahnute tam dhik astu

20. "I am consciousness (ātman) whose nature is like space; what are these bodies and other things to me?" Shame on that person who, like a destroyer of the self (ātmahā), inwardly denies that which has been realized (ātman).

Words meanings summery:

• व्योम-आत्म-चेतनम् (vyoma-ātma-cetanam) - consciousness whose nature is like space or the self

• अहम् (aham) - I

• के (ke) - what?

• शरीर-आदयः (śarīra-ādayaḥ) - bodies and others, bodies etc.

• मम (mama) - my, of me

• इति (iti) - thus, in this manner, saying this

• आत्म-हा (ātma-hā) - destroyer of the self, self-killer

• अपह्नुते (apahnute) - denies, conceals, hides

• अन्तः (antaḥ) - inwardly, within

• यः (yaḥ) - who

• अनुभूतम् (anubhūtam) - the (ātman) that has been realized (experienced, realized, perceived)

• धिक् (dhik) - shame on!, alas!, woe!

• अस्तु (astu) - let it be, may it be

• तम् (tam) - him, that (person)

Words meanings and morphology

व्योम-आत्म-चेतनम् (vyoma-ātma-cetanam) - consciousness whose nature is like space or the self

(adjective)

Nominative, neuter, singular of vyoma-ātma-cetana

vyoma-ātma-cetana - consciousness whose nature is like space or the self

Compound type : bahuvrīhi (vyoman+ātman+cetana)

• vyoman – sky, space, ether
  noun (neuter)
• ātman – self, soul, spirit, the supreme spirit
  noun (masculine)
• cetana – conscious, animate, consciousness, sentient being
  noun (masculine)
  From root 'cit' (to perceive, know)
  Root: cit (class 1)

Note: Agreeing with an implied 'I' (aham)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

के (ke) - what?

(pronoun)

Nominative, neuter, plural of kim

kim - who, what, which

शरीर-आदयः (śarīra-ādayaḥ) - bodies and others, bodies etc.

(noun)

Nominative, masculine, plural of śarīra-ādi

śarīra-ādi - body and so on

Compound type : dvandva (śarīra+ādi)

• śarīra – body
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I

इति (iti) - thus, in this manner, saying this

(indeclinable)

आत्म-हा (ātma-hā) - destroyer of the self, self-killer

(noun)

Nominative, masculine, singular of ātma-han

ātma-han - destroyer of the self, self-killer

Compound type : tatpuruṣa (ātman+han)

• ātman – self, soul, spirit, the supreme spirit
  noun (masculine)
• han – killer, destroyer
  noun (masculine)
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)

अपह्नुते (apahnute) - denies, conceals, hides

(verb)

3rd person , singular, ātmanepada, present (lat) of apahnu

Prefix: apa

Root: hnu (class 2)

अन्तः (antaḥ) - inwardly, within

(indeclinable)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अनुभूतम् (anubhūtam) - the (ātman) that has been realized (experienced, realized, perceived)

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, realized, perceived

Past Passive Participle

Derived from root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Used here as a substantive, 'that which is experienced/realized'.

धिक् (dhik) - shame on!, alas!, woe!

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (lot) of as

Root: as (class 2)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it