योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-16

न चाद्यापि मृतं राम चिन्मात्रं कस्यचित्क्वचित् ।
न च शून्या स्थिता भूमिस्तस्माच्चित्पुरुषोऽक्षयः ॥ १६ ॥

na cādyāpi mṛtaṃ rāma cinmātraṃ kasyacitkvacit ,
na ca śūnyā sthitā bhūmistasmāccitpuruṣo'kṣayaḥ 16

16. na ca adya api mṛtam rāma cit-mātram kasyacit kvacit
na ca śūnyā sthitā bhūmiḥ tasmāt cit-puruṣaḥ akṣayaḥ

16. rāma kasyacit kvacit cit-mātram ca na adya api mṛtam
ca bhūmiḥ śūnyā na sthitā tasmāt cit-puruṣaḥ akṣayaḥ

16. O Rama, pure consciousness (cit) has never died in anyone, anywhere, not even until today. Nor does the earth remain empty. Therefore, the conscious supreme person (puruṣa) is imperishable.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, moreover

• अद्य (adya) - today, now

• अपि (api) - even, also, too

• मृतम् (mṛtam) - died, dead, deceased

• राम (rāma) - O Rama

• चित्-मात्रम् (cit-mātram) - pure consciousness, mere consciousness

• कस्यचित् (kasyacit) - of anyone, of someone

• क्वचित् (kvacit) - somewhere, anywhere, at some time

• न (na) - not, no

• च (ca) - and, also, moreover

• शून्या (śūnyā) - empty, void, vacant

• स्थिता (sthitā) - stands, remains, situated

• भूमिः (bhūmiḥ) - earth, ground, land

• तस्मात् (tasmāt) - therefore, from that, for that reason

• चित्-पुरुषः (cit-puruṣaḥ) - The supreme cosmic person (puruṣa) who is consciousness (cit). (conscious person, spiritual being, conscious entity)

• अक्षयः (akṣayaḥ) - imperishable, indestructible, eternal

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

मृतम् (mṛtam) - died, dead, deceased

(adjective)

Nominative, neuter, singular of mṛta

mṛta - dead, deceased; death

Past Passive Participle

From root mṛ (to die) + suffix kta

Root: mṛ (class 6)

Note: Agrees with cit-mātram.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, usually referring to the seventh avatar of Vishnu); delightful, pleasing

चित्-मात्रम् (cit-mātram) - pure consciousness, mere consciousness

(noun)

Nominative, neuter, singular of cit-mātra

cit-mātra - mere consciousness, pure consciousness, intellect only

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intellect, understanding, knowledge
  noun (feminine)
• mātra – only, merely, solely, pure, measure
  adjective (neuter)

Note: Often used as an adjective for Brahman or Ātman. Here it acts as the subject, referring to the essence of consciousness.

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone, a certain person

Compound of kim + cid

Compound type : avyayībhāva (kim+cid)

• kim – who, what, which
  pronoun (masculine)
• cid – an indefinite particle, any, some
  indeclinable

Note: This is the genitive singular of the indefinite pronoun kaścid. It can refer to any gender, but kaścid is typically masculine for its base form.

क्वचित् (kvacit) - somewhere, anywhere, at some time

(indeclinable)

From kva (where) + cit (indefinite particle)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

शून्या (śūnyā) - empty, void, vacant

(adjective)

Nominative, feminine, singular of śūnya

śūnya - empty, void, vacant, devoid of; a cipher, zero

Note: Agrees with bhūmiḥ.

स्थिता (sthitā) - stands, remains, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, existing, abiding, situated, fixed

Past Passive Participle

From root sthā (to stand) + suffix kta

Root: sthā (class 1)

Note: Agrees with bhūmiḥ. Implies "is found" or "exists".

भूमिः (bhūmiḥ) - earth, ground, land

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Note: Subject of the clause "bhūmiḥ śūnyā na sthitā".

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Ablative singular of 'tad' used adverbially.

चित्-पुरुषः (cit-puruṣaḥ) - The supreme cosmic person (puruṣa) who is consciousness (cit). (conscious person, spiritual being, conscious entity)

(noun)

Nominative, masculine, singular of cit-puruṣa

cit-puruṣa - conscious being, intelligent principle, supreme spirit, the conscious puruṣa

Compound type : karmadhāraya (cit+puruṣa)

• cit – consciousness, intellect, understanding, knowledge
  noun (feminine)
• puruṣa – man, male, person, spirit, the Supreme Being, cosmic person
  noun (masculine)

Note: Refers to the ultimate conscious entity.

अक्षयः (akṣayaḥ) - imperishable, indestructible, eternal

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, indestructible, undecaying, eternal; eternity

From a (negation) + kṣaya (decay, destruction)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-, un-
  indeclinable
• kṣaya – decay, destruction, loss, end
  noun (masculine)
  From root kṣi (to waste away)
  Root: kṣi (class 1)

Note: Agrees with cit-puruṣaḥ.