योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-21

चिदाकाशमहं स्वच्छमनुभूतिरिति स्फुटा ।
यस्यास्तमागता मूढं तं जीवन्तं शवं विदुः ॥ २१ ॥

cidākāśamahaṃ svacchamanubhūtiriti sphuṭā ,
yasyāstamāgatā mūḍhaṃ taṃ jīvantaṃ śavaṃ viduḥ 21

21. cit-ākāśam aham svaccham anubhūtiḥ iti sphuṭā
yasya astam āgatā mūḍham tam jīvantam śavam viduḥ

21. aham svaccham cit-ākāśam anubhūtiḥ iti sphuṭā
yasya astam āgatā mūḍham tam jīvantam śavam viduḥ

21. "I am pure consciousness (cit) like space, a clear and manifest direct experience (anubhūti)." They know that deluded person, for whom this clear realization (anubhūti) has disappeared, to be a living corpse.

Words meanings summery:

• चित्-आकाशम् (cit-ākāśam) - space of consciousness, ether of consciousness

• अहम् (aham) - I

• स्वच्छम् (svaccham) - pure, clear, limpid

• अनुभूतिः (anubhūtiḥ) - direct experience, realization, perception, intuition

• इति (iti) - thus, in this manner, saying this

• स्फुटा (sphuṭā) - clear, manifest, evident

• यस्य (yasya) - whose, for whom

• अस्तम् (astam) - setting, disappearance

• आगता (āgatā) - has arrived, has gone, has set (disappeared)

• मूढम् (mūḍham) - foolish, deluded, ignorant

• तम् (tam) - him, that (person)

• जीवन्तम् (jīvantam) - living, alive

• शवम् (śavam) - corpse, dead body

• विदुः (viduḥ) - they know

Words meanings and morphology

चित्-आकाशम् (cit-ākāśam) - space of consciousness, ether of consciousness

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - space of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, understanding
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

Note: Used in apposition to 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

स्वच्छम् (svaccham) - pure, clear, limpid

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, limpid, spotless

Note: Agreeing with 'cit-ākāśam'

अनुभूतिः (anubhūtiḥ) - direct experience, realization, perception, intuition

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - direct experience, realization, perception, intuition

Derived from root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

इति (iti) - thus, in this manner, saying this

(indeclinable)

स्फुटा (sphuṭā) - clear, manifest, evident

(adjective)

Nominative, feminine, singular of sphuṭa

sphuṭa - clear, manifest, evident, distinct

Note: Agreeing with 'anubhūtiḥ'

यस्य (yasya) - whose, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

अस्तम् (astam) - setting, disappearance

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun, etc.), disappearance, home

Note: Used with 'ā-gam' to form the idiom 'to set, to disappear'.

आगता (āgatā) - has arrived, has gone, has set (disappeared)

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, come, obtained

Past Passive Participle

Derived from root 'gam' with prefix 'ā'

Prefix: ā

Root: gam (class 1)

Note: Agreeing with an implied 'anubhūtiḥ' or 'sphuṭā'.

मूढम् (mūḍham) - foolish, deluded, ignorant

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, deluded, ignorant, stupid

Past Passive Participle

Derived from root 'muh' (to be bewildered)

Root: muh (class 4)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

जीवन्तम् (jīvantam) - living, alive

(adjective)

Accusative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

Derived from root 'jīv' (to live)

Root: jīv (class 1)

शवम् (śavam) - corpse, dead body

(noun)

Accusative, masculine, singular of śava

śava - corpse, dead body

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)