योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-5

ततः सत्यावधानैकघनाभ्यासेन देहके ।
ममाधिभौतिकभ्रान्तिर्नूनमस्तमुपागता ॥ ५ ॥

tataḥ satyāvadhānaikaghanābhyāsena dehake ,
mamādhibhautikabhrāntirnūnamastamupāgatā 5

5. tataḥ satya-avadhāna-eka-ghana-abhyāsena dehaké
mama adhi-bhautika-bhrāntiḥ nūnam astam upāgatā

5. tataḥ dehaké satya-avadhāna-eka-ghana-abhyāsena
mama adhi-bhautika-bhrāntiḥ nūnam astam upāgatā

5. Consequently, through the intense and singular practice of true attentiveness within the body, my delusion concerning material existence certainly vanished.

5. אז, הודות לתרגול אינטנסיבי של הקשבה מרוכזת לאמת, התפוגגה כליל האשליה בדבר הגשמיות של גופי.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, consequently

• सत्य-अवधान-एक-घन-अभ्यासेन (satya-avadhāna-eka-ghana-abhyāsena) - by the practice of concentrated, sole, true awareness/attention

• देहक्é (dehaké) - in the body

• मम (mama) - my, of me

• अधि-भौतिक-भ्रान्तिः (adhi-bhautika-bhrāntiḥ) - delusion related to the material world/beings

• नूनम् (nūnam) - certainly, indeed, surely

• अस्तम् (astam) - Used adverbially with 'upāgatā' to mean 'vanished' or 'ceased'. (setting, disappearance, end)

• उपागता (upāgatā) - reached, attained, approached, ceased

Words meanings and morphology

ततः (tataḥ) - then, therefrom, consequently

(indeclinable)

सत्य-अवधान-एक-घन-अभ्यासेन (satya-avadhāna-eka-ghana-abhyāsena) - by the practice of concentrated, sole, true awareness/attention

(noun)

Instrumental, masculine, singular of satya-avadhāna-eka-ghana-abhyāsa

satya-avadhāna-eka-ghana-abhyāsa - the practice of intensely focused, singular, true attention

Compound type : ṣaṣṭhī-tatpuruṣa (satya-avadhāna-eka-ghana+abhyāsa)

• satya – truth, true, real
  noun (neuter)
• avadhāna – attention, attentiveness, concentration
  noun (neuter)
  Derived from root dhā with prefix ava.
  Prefix: ava
  Root: dhā (class 3)
• eka – one, sole, singular, exclusive
  adjective
• ghana – dense, solid, intense, concentrated
  adjective (masculine)
• abhyāsa – practice, repetition, study, cultivation
  noun (masculine)
  Derived from root as with prefixes abhi and ā.
  Prefixes: abhi+ā
  Root: as (class 2)

देहक्é (dehaké) - in the body

(noun)

Locative, masculine, singular of dehaka

dehaka - body (often used as a diminutive or emphatic form of deha)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

अधि-भौतिक-भ्रान्तिः (adhi-bhautika-bhrāntiḥ) - delusion related to the material world/beings

(noun)

Nominative, feminine, singular of adhi-bhautika-bhrānti

adhi-bhautika-bhrānti - delusion concerning the material or elemental plane of existence

Compound type : karmadhāraya (adhibhautika+bhrānti)

• adhibhautika – relating to created beings, physical, material
  adjective (neuter)
  Derived from adhi-bhūta (related to elements/beings).
  Prefix: adhi
• bhrānti – delusion, error, confusion, mistake
  noun (feminine)
  Derived from root bhram.
  Root: bhram (class 1)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

अस्तम् (astam) - Used adverbially with 'upāgatā' to mean 'vanished' or 'ceased'. (setting, disappearance, end)

(noun)

Accusative, neuter, singular of asta

asta - setting (of sun/moon), disappearance, cessation

उपागता (upāgatā) - reached, attained, approached, ceased

(participle)

Nominative, feminine, singular of upāgata

upāgata - approached, arrived, obtained, attained, undergone

Past Passive Participle

Derived from root gam (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'bhrāntiḥ'.

Previous Verse Next Verse