योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-12

योधः कालेन भवति महामोहवतामपि ।
यस्मान्न किंचनाप्यस्ति ब्रह्मतत्त्वादृतेऽक्षयम् ॥ १२ ॥

yodhaḥ kālena bhavati mahāmohavatāmapi ,
yasmānna kiṃcanāpyasti brahmatattvādṛte'kṣayam 12

12. yodhaḥ kālena bhavati mahāmohavatām api | yasmāt
na kiṃcana api asti brahmatattvāt ṛte akṣayam

12. mahāmohavatām api yodhaḥ kālena bhavati yasmāt
brahmatattvāt ṛte akṣayam kiṃcana api na asti

12. A struggle eventually arises even for those afflicted by great delusion, because nothing whatsoever is imperishable except the ultimate reality (brahman).

Words meanings summery:

• योधः (yodhaḥ) - a struggle or impetus for change (warrior, fighter, combatant, struggle, conflict)

• कालेन (kālena) - by time, in time, in due course

• भवति (bhavati) - becomes, arises, happens, exists

• महामोहवताम् (mahāmohavatām) - of those who possess great delusion

• अपि (api) - even, also

• यस्मात् (yasmāt) - because, from which

• न (na) - not, no

• किंचन (kiṁcana) - anything, something, whatsoever

• अपि (api) - also, even

• अस्ति (asti) - is, exists

• ब्रह्मतत्त्वात् (brahmatattvāt) - from the principle of brahman, from the reality of brahman

• ऋते (ṛte) - except for, without

• अक्षयम् (akṣayam) - imperishable, undiminishing

Words meanings and morphology

योधः (yodhaḥ) - a struggle or impetus for change (warrior, fighter, combatant, struggle, conflict)

(noun)

Nominative, masculine, singular of yodha

yodha - warrior, fighter, battle, conflict

Derived from root 'yudh' (to fight)

Root: yudh (class 4)

Note: Subject of 'bhavati'.

कालेन (kālena) - by time, in time, in due course

(noun)

Instrumental, masculine, singular of kāla

kāla - time

Note: Indicates "in due course" or "by means of time".

भवति (bhavati) - becomes, arises, happens, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Indicative

Root: bhū (class 1)

Note: Predicate for 'yodhaḥ'.

महामोहवताम् (mahāmohavatām) - of those who possess great delusion

(adjective)

Genitive, masculine, plural of mahāmohavat

mahāmohavat - possessing great delusion

Derived from mahāmoha + -vat (possessive suffix)

Compound type : tatpuruṣa (mahāmoha+vat)

• mahāmoha – great delusion, profound ignorance
  noun (masculine)
  Compound noun
• vat – possessing, having, like
  suffix

Note: Qualifies implicit "them".

अपि (api) - even, also

(indeclinable)

Note: Emphasizes "even for those".

यस्मात् (yasmāt) - because, from which

(pronoun)

Ablative, neuter, singular of yad

yad - who, which, what (relative pronoun)

Note: Functions as a conjunction "because".

न (na) - not, no

(indeclinable)

Note: Negation.

किंचन (kiṁcana) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatsoever

Note: Indefinite pronoun.

अपि (api) - also, even

(indeclinable)

Note: Emphasizes "nothing whatsoever".

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

Note: "is not".

ब्रह्मतत्त्वात् (brahmatattvāt) - from the principle of brahman, from the reality of brahman

(noun)

Ablative, neuter, singular of brahmatattva

brahmatattva - the principle of brahman, the reality of brahman, the true nature of brahman

Compound noun

Compound type : tatpuruṣa (brahman+tattva)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• tattva – truth, reality, principle, essence
  noun (neuter)

Note: Governed by 'ṛte'.

ऋते (ṛte) - except for, without

(indeclinable)

Note: Preposition.

अक्षयम् (akṣayam) - imperishable, undiminishing

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, eternal, undiminishing

Negation of kṣaya (perishable, diminishing)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  prefix
• kṣaya – decay, destruction, perishing
  noun (masculine)
  Root: kṣi (class 5)

Note: Agrees with implicit "that" or "what" (referring to `kiṃcana`).