योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-38

अतः प्रमाणसंसिद्धं दृश्यं नास्त्येव कुत्रचित् ।
अनन्यदिदमस्तीव तत्तद्ब्रह्मघनं घनम् ॥ ३८ ॥

ataḥ pramāṇasaṃsiddhaṃ dṛśyaṃ nāstyeva kutracit ,
ananyadidamastīva tattadbrahmaghanaṃ ghanam 38

38. ataḥ pramāṇasaṃsiddhaṃ dṛśyaṃ na asti eva kutracit
| ananyat idam asti iva tat tat brahmaghanaṃ ghanam

38. ataḥ pramāṇasaṃsiddhaṃ dṛśyaṃ kutracit na asti eva
idam ananyat tat tat brahmaghanaṃ ghanam iva asti

38. Therefore, what is perceived as the objective world, even if seemingly established by valid means of knowledge (pramāṇa), certainly does not exist anywhere as something separate. This (world) rather appears to be the non-dual, dense, and solid mass of Brahman.

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• प्रमाणसंसिद्धं (pramāṇasaṁsiddhaṁ) - established by valid means of knowledge, proven by evidence

• दृश्यं (dṛśyaṁ) - the seen, the visible, the object of perception

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only, just

• कुत्रचित् (kutracit) - anywhere, somewhere

• अनन्यत् (ananyat) - non-different, not other, identical

• इदम् (idam) - this, this (world)

• अस्ति (asti) - is, exists

• इव (iva) - as if, like, similar to

• तत् (tat) - that, that very

• तत् (tat) - that, that very

• ब्रह्मघनं (brahmaghanaṁ) - dense mass of Brahman, solidified Brahman

• घनम् (ghanam) - dense, solid, compact, impenetrable

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

प्रमाणसंसिद्धं (pramāṇasaṁsiddhaṁ) - established by valid means of knowledge, proven by evidence

(adjective)

neuter, singular of pramāṇasaṃsiddha

pramāṇasaṁsiddha - established by valid means of knowledge, proven by evidence

Compound type : tatpuruṣa (pramāṇa+saṃsiddha)

• pramāṇa – valid means of knowledge, evidence
  noun (neuter)
• saṃsiddha – established, accomplished, perfected
  adjective (neuter)
  Past Passive Participle
  From root `sidh` (to accomplish) with prefix `sam-`
  Prefix: sam
  Root: sidh (class 4)

Note: Modifies `dṛśyam`.

दृश्यं (dṛśyaṁ) - the seen, the visible, the object of perception

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive

From root `dṛś` (to see)

Root: dṛś (class 1)

Note: Subject of the sentence.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Null verb, linking verb.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

कुत्रचित् (kutracit) - anywhere, somewhere

(indeclinable)

अनन्यत् (ananyat) - non-different, not other, identical

(adjective)

neuter, singular of ananya

ananya - not other, non-different, unique

Compound formed with `a` (negation) and `anya` (other)

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non-
  indeclinable
  Negation prefix
• anya – other, different
  adjective (neuter)

Note: Modifies `idam`.

इदम् (idam) - this, this (world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Subject.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Linking verb.

इव (iva) - as if, like, similar to

(indeclinable)

तत् (tat) - that, that very

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman.

तत् (tat) - that, that very

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Emphatic.

ब्रह्मघनं (brahmaghanaṁ) - dense mass of Brahman, solidified Brahman

(noun)

neuter, singular of brahmaghana

brahmaghana - dense mass of Brahman, solidified Brahman

Compound type : tatpuruṣa (brahman+ghana)

• brahman – the Absolute, the ultimate reality
  noun (neuter)
• ghana – dense, solid, thick, a mass
  adjective (neuter)

Note: Predicate nominative.

घनम् (ghanam) - dense, solid, compact, impenetrable

(adjective)

neuter, singular of ghana

ghana - dense, solid, thick, compact

From root `han` (to strike, condense) with `gha` suffix

Root: han (class 2)

Note: Adjective modifying `brahmaghanaṃ`.