योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-26

जाताधिभौतिकी संविदातिवाहिकचित्क्रमे ।
देहदृष्टिवशात्प्रौढा स्थाणौ पुरुषधीरिव ॥ २६ ॥

jātādhibhautikī saṃvidātivāhikacitkrame ,
dehadṛṣṭivaśātprauḍhā sthāṇau puruṣadhīriva 26

26. jātā ādhibhautikī saṃvit ātivāhikacitkrame
dehadṛṣṭivaśāt prauḍhā sthāṇau puruṣadhīḥ iva

26. ātivāhikacitkrame jātā ādhibhautikī saṃvit
dehadṛṣṭivaśāt prauḍhā sthāṇau puruṣadhīḥ iva

26. A consciousness (saṃvid) related to the physical realm (ādhibhautikī), arising within the subtle consciousness (ātivāhika), becomes fully developed because of the perspective focused on the physical body, similar to how one might perceive a person (puruṣadhīḥ) in a mere tree stump (sthāṇau).

Words meanings summery:

• जाता (jātā) - born, arisen, produced, become

• आधिभौतिकी (ādhibhautikī) - related to the physical world or objective existence (pertaining to living beings, material, physical, objective)

• संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

• आतिवाहिकचित्क्रमे (ātivāhikacitkrame) - within the subtle body or subtle mind as a medium/sequence (in the sequence of the subtle consciousness; in the process of the subtle body's consciousness)

• देहदृष्टिवशात् (dehadṛṣṭivaśāt) - due to identification or preoccupation with the physical body (due to the perception of the body; owing to the view of the body)

• प्रौढा (prauḍhā) - fully developed, mature, strong, prominent

• स्थाणौ (sthāṇau) - in a tree-stump, in a pillar, in an immobile object

• पुरुषधीः (puruṣadhīḥ) - the mistaken perception of a person (puruṣa) (perception of a person, idea of a man, intellect related to a person)

• इव (iva) - like, as, similar to

Words meanings and morphology

जाता (jātā) - born, arisen, produced, become

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, happened, become

Past Passive Participle

Derived from the root 'jan' (to be born, produce), often used adjectivally.

Root: jan (class 4)

आधिभौतिकी (ādhibhautikī) - related to the physical world or objective existence (pertaining to living beings, material, physical, objective)

(adjective)

Nominative, feminine, singular of ādhibhautika

ādhibhautika - relating to created beings, material, physical

Derived from 'adhibhūta' (elemental existence, physical world) with the suffix '-ika'.

संवित् (saṁvit) - consciousness, knowledge, understanding, intelligence

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence, awareness

Derived from root 'vid' (to know) with prefix 'sam'.

Prefix: sam

Root: vid (class 2)

आतिवाहिकचित्क्रमे (ātivāhikacitkrame) - within the subtle body or subtle mind as a medium/sequence (in the sequence of the subtle consciousness; in the process of the subtle body's consciousness)

(noun)

Locative, masculine, singular of ātivāhikacitkrama

ātivāhikacitkrama - the process or sequence of the subtle consciousness/body

Compound noun referring to the 'subtle carrier' (ātivāhika) and 'consciousness' (cit) in a 'sequence/process' (krama).

Compound type : tatpuruṣa (ātivāhika+cit+krama)

• ātivāhika – subtle body, carrying, conveying
  adjective (masculine)
  Derived from 'ativaha' (to carry beyond) with suffix '-ika'. Refers to the subtle body, which carries the jīva.
  Prefixes: ati+vah
• cit – consciousness, mind, intelligence
  noun (feminine)
  Root: cit (class 1)
• krama – step, sequence, order, method, process
  noun (masculine)
  Derived from root 'kram' (to step, go).
  Root: kram (class 1)

देहदृष्टिवशात् (dehadṛṣṭivaśāt) - due to identification or preoccupation with the physical body (due to the perception of the body; owing to the view of the body)

(noun)

Ablative, masculine, singular of dehadṛṣṭivaśa

dehadṛṣṭivaśa - the sway or control of body-perception

Compound noun from 'deha' (body), 'dṛṣṭi' (perception/view), and 'vaśa' (sway/control). 'Vaśāt' is the ablative singular.

Compound type : tatpuruṣa (deha+dṛṣṭi+vaśa)

• deha – body, physical form
  noun (masculine)
• dṛṣṭi – vision, sight, view, perception, understanding
  noun (feminine)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)
• vaśa – power, control, sway, influence
  noun (masculine)
  Root: vaś (class 2)

प्रौढा (prauḍhā) - fully developed, mature, strong, prominent

(adjective)

Nominative, feminine, singular of prauḍha

prauḍha - full-grown, mature, strong, prominent, complete

Past Passive Participle (irregularly formed)

Often considered an irregular participle from 'vah' with 'pra', meaning 'carried forward'.

Prefix: pra

Root: vah (class 1)

स्थाणौ (sthāṇau) - in a tree-stump, in a pillar, in an immobile object

(noun)

Locative, masculine, singular of sthāṇu

sthāṇu - a tree-stump, pillar, post, anything fixed or immobile

Derived from root 'sthā' (to stand).

Root: sthā (class 1)

पुरुषधीः (puruṣadhīḥ) - the mistaken perception of a person (puruṣa) (perception of a person, idea of a man, intellect related to a person)

(noun)

Nominative, feminine, singular of puruṣadhī

puruṣadhī - the idea or intellect of a person

Compound of 'puruṣa' (person/man) and 'dhī' (intellect/perception).

Compound type : tatpuruṣa (puruṣa+dhī)

• puruṣa – man, human being, person, the cosmic person (puruṣa)
  noun (masculine)
• dhī – intellect, mind, thought, perception, understanding
  noun (feminine)
  Derived from root 'dhyai' (to contemplate) or 'dhā' (to place, perceive).
  Root: dhā (class 3)

इव (iva) - like, as, similar to

(indeclinable)