योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-24

आधिभौतिकदेहोऽयं विचारेण न लभ्यते ।
आतिवाहिकदेहस्तु किल लोकद्वयेऽक्षयः ॥ २४ ॥

ādhibhautikadeho'yaṃ vicāreṇa na labhyate ,
ātivāhikadehastu kila lokadvaye'kṣayaḥ 24

24. ādhibhautikadehaḥ ayam vicāreṇa na labhyate
ātivāhikadehaḥ tu kila lokadvaye akṣayaḥ

24. ayam ādhibhautikadehaḥ vicāreṇa na labhyate.
tu kila ātivāhikadehaḥ lokadvaye akṣayaḥ

24. This gross physical body (ādhibhautika-deha) is not realized or found through discrimination (vicāra). However, the subtle body (ātivāhika-deha) is indeed imperishable in both worlds.

Words meanings summery:

• आधिभौतिकदेहः (ādhibhautikadehaḥ) - the gross physical body (ādhibhautika-deha) (the gross physical body)

• अयम् (ayam) - this (masculine singular nominative)

• विचारेण (vicāreṇa) - by discrimination (vicāra) (by discrimination, by deliberation, by inquiry)

• न (na) - not

• लभ्यते (labhyate) - is obtained, is found, is realized

• आतिवाहिकदेहः (ātivāhikadehaḥ) - the subtle body (ātivāhika-deha) (the subtle body)

• तु (tu) - but, indeed, on the other hand

• किल (kila) - indeed, certainly, as it were

• लोकद्वये (lokadvaye) - in both worlds

• अक्षयः (akṣayaḥ) - imperishable, eternal, inexhaustible

Words meanings and morphology

आधिभौतिकदेहः (ādhibhautikadehaḥ) - the gross physical body (ādhibhautika-deha) (the gross physical body)

(noun)

Nominative, masculine, singular of ādhibhautikadeha

ādhibhautikadeha - gross physical body; body related to gross elements/beings

Compound of ādhibhautika and deha

Compound type : karmadhāraya (ādhibhautika+deha)

• ādhibhautika – relating to gross elements; related to living beings
  adjective
  From adhibhūta with suffix ika
• deha – body, physical form
  noun (masculine)
  From root dih (to anoint, to grow)
  Root: dih (class 4)

Note: Subject of the first clause.

अयम् (ayam) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun

Note: Refers to dehaḥ.

विचारेण (vicāreṇa) - by discrimination (vicāra) (by discrimination, by deliberation, by inquiry)

(noun)

Instrumental, masculine, singular of vicāra

vicāra - deliberation, discrimination, investigation, inquiry, consideration

From vi + car (to move, to go; with vi, to ponder)

Prefix: vi

Root: car (class 1)

न (na) - not

(indeclinable)

लभ्यते (labhyate) - is obtained, is found, is realized

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Tense, 3rd Person, Singular

From root labh (class 1, bhū-ādi), ātmanepada, passive voice.

Root: labh (class 1)

आतिवाहिकदेहः (ātivāhikadehaḥ) - the subtle body (ātivāhika-deha) (the subtle body)

(noun)

Nominative, masculine, singular of ātivāhikadeha

ātivāhikadeha - subtle body, vehicle of transmigration

Compound of ātivāhika and deha

Compound type : karmadhāraya (ātivāhika+deha)

• ātivāhika – subtle, conveying, transporting
  adjective
  From ati + vah + ika
  Prefix: ati
  Root: vah (class 1)
• deha – body, physical form
  noun (masculine)
  From root dih
  Root: dih (class 4)

Note: Subject of the second clause.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Particle

किल (kila) - indeed, certainly, as it were

(indeclinable)

Particle

लोकद्वये (lokadvaye) - in both worlds

(noun)

Locative, neuter, singular of lokadvaya

lokadvaya - two worlds; both worlds (this world and the next)

Compound of loka and dvaya

Compound type : dvigu-tatpuruṣa (loka+dvaya)

• loka – world, realm, people
  noun (masculine)
  From root lok (to see, to perceive)
  Root: lok (class 1)
• dvaya – a pair, a couple, two
  noun (neuter)
  From dvi (two) + aya

Note: Refers to 'in the pair of worlds'.

अक्षयः (akṣayaḥ) - imperishable, eternal, inexhaustible

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, inexhaustible, eternal, undecaying

a (negative prefix) + kṣaya (decay, destruction)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
  Negative particle/prefix
• kṣaya – decay, destruction, loss
  noun (masculine)
  From root kṣi (to decay, to destroy)
  Root: kṣi (class 1)

Note: Qualifies ātivāhikadehaḥ.