योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-4

अथ चिद्व्योमतां प्राप्तः परां दृष्टिमहं गतः ।
शरत्समयसंप्राप्तौ व्योम निर्मलतामिव ॥ ४ ॥

atha cidvyomatāṃ prāptaḥ parāṃ dṛṣṭimahaṃ gataḥ ,
śaratsamayasaṃprāptau vyoma nirmalatāmiva 4

4. atha cit-vyomatām prāptaḥ parām dṛṣṭim aham gataḥ
śarat-samaya-samprāptau vyoma nirmalatām iva

4. atha aham cit-vyomatām prāptaḥ parām dṛṣṭim gataḥ
śarat-samaya-samprāptau vyoma nirmalatām iva

4. Then, having attained the state of consciousness (cit) as boundless space, I achieved the supreme vision, just as the sky gains purity at the onset of autumn.

Words meanings summery:

• अथ (atha) - then, thereupon, consequently

• चित्-व्योमताम् (cit-vyomatām) - the state of consciousness (cit) as space

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• पराम् (parām) - supreme, highest, ultimate

• दृष्टिम् (dṛṣṭim) - vision, insight, view

• अहम् (aham) - I

• गतः (gataḥ) - gone, reached, attained

• शरत्-समय-सम्प्राप्तौ (śarat-samaya-samprāptau) - at the arrival of the autumn season

• व्योम (vyoma) - sky, ether, space

• निर्मलताम् (nirmalatām) - purity, clarity, stainlessness

• इव (iva) - like, as, as if

Words meanings and morphology

अथ (atha) - then, thereupon, consequently

(indeclinable)

चित्-व्योमताम् (cit-vyomatām) - the state of consciousness (cit) as space

(noun)

Accusative, feminine, singular of cit-vyomatā

cit-vyomatā - the state of consciousness as space, the quality of being consciousness-space

Compound type : ṣaṣṭhī-tatpuruṣa (cit+vyomatā)

• cit – consciousness, pure intelligence
  noun (feminine)
• vyomatā – the state or quality of being space/ether
  noun (feminine)
  Derived from vyoman with suffix -tā.

प्राप्तः (prāptaḥ) - attained, reached, obtained

(participle)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, gained, attained

Past Passive Participle

Derived from root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Modifies 'aham'.

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - highest, supreme, ultimate, excellent, distant

Note: Agrees with 'dṛṣṭim'.

दृष्टिम् (dṛṣṭim) - vision, insight, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, perception

Derived from root dṛś.

Root: dṛś (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

गतः (gataḥ) - gone, reached, attained

(participle)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

Derived from root gam.

Root: gam (class 1)

Note: Modifies 'aham'.

शरत्-समय-सम्प्राप्तौ (śarat-samaya-samprāptau) - at the arrival of the autumn season

(noun)

Locative, feminine, singular of śarat-samaya-samprāpti

śarat-samaya-samprāpti - the arrival of the autumn season

Compound type : ṣaṣṭhī-tatpuruṣa (śarat-samaya+samprāpti)

• śarat – autumn
  noun (feminine)
• samaya – time, season, proper time
  noun (masculine)
• samprāpti – arrival, attainment, acquisition
  noun (feminine)
  Derived from root āp with prefixes sam and pra.
  Prefixes: sam+pra
  Root: āp (class 5)

व्योम (vyoma) - sky, ether, space

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

निर्मलताम् (nirmalatām) - purity, clarity, stainlessness

(noun)

Accusative, feminine, singular of nirmalatā

nirmalatā - purity, clearness, stainlessness

Derived from nirmala (pure) with suffix -tā (state of being).

Compound type : tatpuruṣa (nirmala+tā)

• nirmala – pure, clean, spotless, clear
  adjective (masculine)
  From prefix nir (without) and mala (impurity).
  Prefix: nir
• tā – suffix indicating state, condition, quality
  suffix (feminine)

इव (iva) - like, as, as if

(indeclinable)