योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-16

सत्तातिवाहिको देहस्तत्परं परमार्थतः ।
प्रत्यक्षं परमं यत्तत्तदाद्यं कचनं चितः ॥ १६ ॥

sattātivāhiko dehastatparaṃ paramārthataḥ ,
pratyakṣaṃ paramaṃ yattattadādyaṃ kacanaṃ citaḥ 16

16. sattātivāhikaḥ dehaḥ tatparam paramārthataḥ
pratyakṣam paramam yat tat tat ādyam kacanam citaḥ

16. sattātivāhikaḥ dehaḥ paramārthataḥ tatparam.
yat tat pratyakṣam paramam,
tat citaḥ ādyam kacanam

16. The subtle body (sattātivāhika deha) is truly supreme (paramārthataḥ). That which is the supreme direct perception (pratyakṣam paramam) is itself the primal manifestation (kacanam) of consciousness (cit).

Words meanings summery:

• सत्तातिवाहिकः (sattātivāhikaḥ) - subtle body, body conveying existence

• देहः (dehaḥ) - body, physical form

• तत्परम् (tatparam) - beyond that, supreme, higher

• परमार्थतः (paramārthataḥ) - truly, in reality, from the ultimate point of view

• प्रत्यक्षम् (pratyakṣam) - direct perception, evident, visible

• परमम् (paramam) - supreme, highest, ultimate

• यत् (yat) - which, that which

• तत् (tat) - that

• तत् (tat) - that

• आद्यम् (ādyam) - first, primordial, original

• कचनम् (kacanam) - shining, manifestation, revealing

• चितः (citaḥ) - of consciousness (cit), of intellect

Words meanings and morphology

सत्तातिवाहिकः (sattātivāhikaḥ) - subtle body, body conveying existence

(noun)

Nominative, masculine, singular of sattātivāhika

sattātivāhika - subtle body (which carries the life principle through transmigrations)

Compound type : tatpuruṣa (sattā+ativāhika)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• ativāhika – carrying on, conveying, transporting
  adjective
  Derived from root vah- with prefix ati-
  Prefix: ati
  Root: vah (class 1)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body

तत्परम् (tatparam) - beyond that, supreme, higher

(adjective)

Nominative, neuter, singular of tatpara

tatpara - intent on that, devoted to that, higher than that, supreme

Compound type : tatpuruṣa (tad+para)

• tad – that
  pronoun
• para – supreme, other, further
  adjective

परमार्थतः (paramārthataḥ) - truly, in reality, from the ultimate point of view

(indeclinable)

Suffix -tas added to paramārtha

प्रत्यक्षम् (pratyakṣam) - direct perception, evident, visible

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - visible, direct perception, before the eyes

From prati- + akṣa (eye)

Compound type : bahuvrīhi (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

आद्यम् (ādyam) - first, primordial, original

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primeval, original

From ādi- 'beginning'

कचनम् (kacanam) - shining, manifestation, revealing

(noun)

Nominative, neuter, singular of kacana

kacana - shining, glittering, appearing

From root kac- 'to shine'

Root: kac (class 1)

चितः (citaḥ) - of consciousness (cit), of intellect

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intellect, spirit