योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-29

योगिप्रत्यक्षमेवास्ति किंचिदस्ति तु मानसम् ।
यस्माल्लोकद्वयाचारस्ताभ्यामेव प्रसिध्यति ॥ २९ ॥

yogipratyakṣamevāsti kiṃcidasti tu mānasam ,
yasmāllokadvayācārastābhyāmeva prasidhyati 29

29. yogipratyakṣam eva asti kiñcit asti tu mānasam
yasmāt lokadvayācāraḥ tābhyām eva prasidhyati

29. yogipratyakṣam eva asti kiñcit tu mānasam asti
yasmāt tābhyām eva lokadvayācāraḥ prasidhyati

29. There is what is directly perceived by a yogi (yogipratyakṣa), and then there is something that is mental. Because it is through these two alone that the conduct of both the mundane and spiritual worlds (lokadvayācāra) is perfected.

Words meanings summery:

• योगिप्रत्यक्षम् (yogipratyakṣam) - direct perception of yogis, that which is perceptible to yogis

• एव (eva) - indeed, only, solely

• अस्ति (asti) - is, exists

• किञ्चित् (kiñcit) - something, a certain thing

• अस्ति (asti) - is, exists

• तु (tu) - but, on the other hand, indeed

• मानसम् (mānasam) - related to mental cognition or ideation (mental, intellectual, belonging to the mind)

• यस्मात् (yasmāt) - from which, because

• लोकद्वयाचारः (lokadvayācāraḥ) - the conduct/practice of both worlds (mundane and spiritual)

• ताभ्याम् (tābhyām) - by both yogic perception and mental cognition (by both of them, by these two)

• एव (eva) - indeed, only, solely

• प्रसिध्यति (prasidhyati) - succeeds, is accomplished, is realized, becomes perfect

Words meanings and morphology

योगिप्रत्यक्षम् (yogipratyakṣam) - direct perception of yogis, that which is perceptible to yogis

(noun)

Nominative, neuter, singular of yogipratyakṣa

yogipratyakṣa - what is directly perceived by a yogi; direct perception of yogis

Compound of 'yogin' (yogi) and 'pratyakṣa' (direct perception).

Compound type : tatpuruṣa (yogin+pratyakṣa)

• yogin – one who practices yoga; a yogi (yoga)
  noun (masculine)
  Derived from 'yoga' (union, discipline).
• pratyakṣa – perceptible, evident, direct perception
  adjective (neuter)
  Compound of 'prati' (towards) and 'akṣa' (eye).
  Prefix: prati

एव (eva) - indeed, only, solely

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

किञ्चित् (kiñcit) - something, a certain thing

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little, some

Indefinite pronoun formed from 'kim' (what) and 'cit' (particle).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तु (tu) - but, on the other hand, indeed

(indeclinable)

मानसम् (mānasam) - related to mental cognition or ideation (mental, intellectual, belonging to the mind)

(adjective)

Nominative, neuter, singular of mānasa

mānasa - mental, spiritual, intellectual, belonging to the mind (manas)

Derived from 'manas' (mind) with suffix '-a'.

यस्मात् (yasmāt) - from which, because

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, that

लोकद्वयाचारः (lokadvayācāraḥ) - the conduct/practice of both worlds (mundane and spiritual)

(noun)

Nominative, masculine, singular of lokadvayācāra

lokadvayācāra - the conduct or practices pertaining to the two worlds (this world and the next, or mundane and spiritual)

Compound of 'loka' (world), 'dvaya' (pair/two), and 'ācāra' (conduct/practice).

Compound type : tatpuruṣa (loka+dvaya+ācāra)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)
• dvaya – pair, couple, duality, two-fold
  noun (neuter)
  Derived from 'dvi' (two).
• ācāra – conduct, custom, practice, tradition
  noun (masculine)
  Derived from root 'car' (to move) with prefix 'ā'.
  Prefix: ā
  Root: car (class 1)

ताभ्याम् (tābhyām) - by both yogic perception and mental cognition (by both of them, by these two)

(pronoun)

Instrumental, masculine, dual of tad

tad - that, he, she, it

एव (eva) - indeed, only, solely

(indeclinable)

प्रसिध्यति (prasidhyati) - succeeds, is accomplished, is realized, becomes perfect

(verb)

3rd person , singular, active, present indicative (laṭ) of prasidh

Prefix: pra

Root: sidh (class 4)