योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-10

स्वयं स्वप्नान्वितोऽन्यस्य स्वप्नपुंस्त्वं गतो नरः ।
स्वप्नेऽज्ञानप्रबुद्धस्य यादृक्तादृक्स्वरूपतः ॥ १० ॥

svayaṃ svapnānvito'nyasya svapnapuṃstvaṃ gato naraḥ ,
svapne'jñānaprabuddhasya yādṛktādṛksvarūpataḥ 10

10. svayam svapnānvitaḥ anyasya svapnapuṃstvam gataḥ
naraḥ | svapne ajñānaprabuddhasya yādṛktādṛksvarūpataḥ

10. svayam svapnānvitaḥ naraḥ anyasya svapnapuṃstvam
gataḥ ajñānaprabuddhasya svapne yādṛktādṛksvarūpataḥ

10. A person, himself caught in a dream, takes on the role of a dream-figure within another's dream. Similarly, for one who has awakened from ignorance, reality appears exactly as it is in its true nature, even within this dream-like existence.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally, automatically

• स्वप्नान्वितः (svapnānvitaḥ) - endowed with a dream, involved in a dream, dreaming

• अन्यस्य (anyasya) - of another, another's

• स्वप्नपुंस्त्वम् (svapnapuṁstvam) - the state of being a dream-man, dream-manhood

• गतः (gataḥ) - gone, attained, become

• नरः (naraḥ) - man, person

• स्वप्ने (svapne) - in this dream-like existence (saṃsāra) (in a dream, in the dream-state, in the realm of dreams)

• अज्ञानप्रबुद्धस्य (ajñānaprabuddhasya) - of one who is awakened from ignorance

• यादृक्तादृक्स्वरूपतः (yādṛktādṛksvarūpataḥ) - precisely as it is, in its true nature, exactly in that form

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally, automatically

(indeclinable)

स्वप्नान्वितः (svapnānvitaḥ) - endowed with a dream, involved in a dream, dreaming

(adjective)

Nominative, masculine, singular of svapnānvita

svapnānvita - accompanied by a dream, involved in a dream, dreaming

Compound adjective

Compound type : tatpuruṣa (svapna+anvita)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• anvita – accompanied, joined, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'iñ' (or 'in') 'to go' with prefix 'anu'
  Prefix: anu
  Root: i (class 2)

Note: Refers to 'naraḥ'.

अन्यस्य (anyasya) - of another, another's

(pronoun)

Genitive, masculine, singular of anya

anya - other, another

स्वप्नपुंस्त्वम् (svapnapuṁstvam) - the state of being a dream-man, dream-manhood

(noun)

Accusative, neuter, singular of svapnapuṃstva

svapnapuṁstva - the state or condition of being a dream-man

Derived from svapnapuṃs (dream-man) + -tva (suffix for 'state of being')

Compound type : tatpuruṣa (svapna+puṃs+tva)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• puṃs – man, male, person
  noun (masculine)
• tva – suffix denoting state, condition, abstract noun
  suffix (neuter)

Note: Object of 'gataḥ'.

गतः (gataḥ) - gone, attained, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Derived from root 'gam' (to go)

Root: gam (class 1)

Note: Agrees with 'naraḥ'.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, male

Note: Subject of the first clause.

स्वप्ने (svapne) - in this dream-like existence (saṃsāra) (in a dream, in the dream-state, in the realm of dreams)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dream-state

Root: svap (class 2)

Note: Refers to the dream-like nature of empirical reality.

अज्ञानप्रबुद्धस्य (ajñānaprabuddhasya) - of one who is awakened from ignorance

(adjective)

Genitive, masculine, singular of ajñānaprabuddha

ajñānaprabuddha - one awakened from ignorance

Compound adjective

Compound type : tatpuruṣa (ajñāna+prabuddha)

• ajñāna – ignorance, nescience
  noun (neuter)
  Negation of jñāna (knowledge)
  Prefix: a
• prabuddha – awakened, enlightened, aware
  adjective (masculine)
  Past Passive Participle
  Derived from root 'budh' (to awaken, know) with prefix 'pra'
  Prefix: pra
  Root: budh (class 1)

Note: Pertains to 'one who has awakened'.

यादृक्तादृक्स्वरूपतः (yādṛktādṛksvarūpataḥ) - precisely as it is, in its true nature, exactly in that form

(indeclinable)

From yādṛktādṛksvarūpa (that which has such and such a form) + -tas (suffix for 'from, by')

Compound type : bahuvrīhi (yādṛk+tādṛk+svarūpa)

• yādṛk – of what kind, such as
  pronoun
• tādṛk – of that kind, such like
  pronoun
• svarūpa – one's own form, true nature, reality
  noun (neuter)
• tas – suffix indicating 'from, by, in accordance with'
  suffix

Note: Functions as an adverbial phrase.