योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-39

स्वप्ने द्रष्टुः खमेवाद्रिर्गृहे नान्यस्य वै यथा ।
तथा तद्भावनवतोरावयोः सा शिलैव चित् ॥ ३९ ॥

svapne draṣṭuḥ khamevādrirgṛhe nānyasya vai yathā ,
tathā tadbhāvanavatorāvayoḥ sā śilaiva cit 39

39. svapne draṣṭuḥ kham eva adriḥ gṛhe na anyasya vai
yathā | tathā tat bhāvanavatoḥ āvayoḥ sā śilā eva cit

39. yathā svapne draṣṭuḥ adriḥ gṛhe
anyasya na vai (kintu) kham eva
(bhavati) tathā āvayoḥ tat
bhāvanavatoḥ sā śilā eva cit (bhavati)

39. Just as in a dream, for the dreamer, a mountain is indeed (a manifestation within) their own inner space (kha), not for anyone else (present) in the (waking world's) house; similarly, for us two who have comprehended that truth, that very rock is verily consciousness (cit).

Words meanings summery:

• स्वप्ने (svapne) - in a dream, during sleep

• द्रष्टुः (draṣṭuḥ) - of the seer, of the beholder

• खम् (kham) - sky, space, ether, void, inner space (of consciousness)

• एव (eva) - indeed, certainly, only

• अद्रिः (adriḥ) - a mountain, rock

• गृहे (gṛhe) - in the house, at home

• न (na) - not

• अन्यस्य (anyasya) - of another, for another

• वै (vai) - indeed, surely, verily

• यथा (yathā) - just as, as, like

• तथा (tathā) - so, thus, similarly

• तत् (tat) - that

• भावनवतोः (bhāvanavatoḥ) - of those who have the understanding/realization

• आवयोः (āvayoḥ) - of us two, for us two

• सा (sā) - that (feminine)

• शिला (śilā) - rock, stone

• एव (eva) - indeed, certainly, only

• चित् (cit) - pure consciousness (cit) (consciousness, pure awareness)

Words meanings and morphology

स्वप्ने (svapne) - in a dream, during sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

द्रष्टुः (draṣṭuḥ) - of the seer, of the beholder

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - seer, beholder, observer

agent noun

From root `dṛś` (to see) with `tṛ` suffix

Root: dṛś (class 1)

Note: Possessive, 'for the seer'.

खम् (kham) - sky, space, ether, void, inner space (of consciousness)

(noun)

neuter, singular of kha

kha - sky, space, ether, void, consciousness

Note: Appears as object or predicate.

एव (eva) - indeed, certainly, only

(indeclinable)

अद्रिः (adriḥ) - a mountain, rock

(noun)

Nominative, masculine, singular of adri

adri - mountain, rock, cloud

Note: Subject of the first clause.

गृहे (gṛhe) - in the house, at home

(noun)

Locative, neuter, singular of gṛha

gṛha - house, home

Root: gṛh (class 7)

Note: Refers to the physical house in the waking world, contrasting with the dream.

न (na) - not

(indeclinable)

अन्यस्य (anyasya) - of another, for another

(adjective)

Genitive, masculine, singular of anya

anya - other, different

Note: Refers to another person.

वै (vai) - indeed, surely, verily

(indeclinable)

यथा (yathā) - just as, as, like

(indeclinable)

तथा (tathā) - so, thus, similarly

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Acts as an object for `bhāvanavatoḥ`.

भावनवतोः (bhāvanavatoḥ) - of those who have the understanding/realization

(adjective)

Genitive, masculine, dual of bhāvanavat

bhāvanavat - possessing conception/realization/understanding

Derived from `bhāvanā` (conception, contemplation) with `matup` suffix indicating possession

Root: bhū (class 1)

Note: Modifies `āvayoḥ`.

आवयोः (āvayoḥ) - of us two, for us two

(pronoun)

Genitive, dual of asmad

asmad - I, we

Note: Refers to the speaker and another person (e.g., guru and disciple).

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Demonstrative pronoun.

शिला (śilā) - rock, stone

(noun)

Nominative, feminine, singular of śilā

śilā - rock, stone

Root: śī (class 2)

Note: Subject.

एव (eva) - indeed, certainly, only

(indeclinable)

चित् (cit) - pure consciousness (cit) (consciousness, pure awareness)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding, pure awareness

From root `cit` (to perceive, know)

Root: cit (class 1)

Note: Predicate nominative.