योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-32

प्रत्यक्षेणैवमध्यक्षं प्रत्यक्षं प्रविचार्यताम् ।
यदाद्यं तत्सदध्यक्षं तत्प्रत्यक्षेण दृश्यताम् ॥ ३२ ॥

pratyakṣeṇaivamadhyakṣaṃ pratyakṣaṃ pravicāryatām ,
yadādyaṃ tatsadadhyakṣaṃ tatpratyakṣeṇa dṛśyatām 32

32. pratyakṣeṇa evam adhyakṣam pratyakṣam pravicāryatām
yat ādyam tat sat adhyakṣam tat pratyakṣeṇa dṛśyatām

32. evam pratyakṣeṇa adhyakṣam pratyakṣam pravicāryatām.
yat ādyam sat adhyakṣam,
tat pratyakṣeṇa dṛśyatām.

32. Thus, let the Supreme Witness (adhyakṣa), which is directly perceived, be thoroughly investigated by direct perception. That which is the primordial, true Supreme Witness (adhyakṣa), let that be seen by direct perception.

Words meanings summery:

• प्रत्यक्षेण (pratyakṣeṇa) - by means of direct perception (e.g., purified intuition or experience) (by direct perception, with direct perception)

• एवम् (evam) - thus (thus, in this manner, so)

• अध्यक्षम् (adhyakṣam) - the Supreme Witness (adhyakṣa) (referring to ultimate reality/brahman) (supervisor, overseer, head, witness, perceptible)

• प्रत्यक्षम् (pratyakṣam) - (that which is) directly perceived/perceptible (direct perception, visible, manifest, perceptible object)

• प्रविचार्यताम् (pravicāryatām) - let it be thoroughly investigated (let it be thoroughly investigated/considered)

• यत् (yat) - that which (which, what)

• आद्यम् (ādyam) - primordial (first, primordial, original, initial)

• तत् (tat) - that (supreme being) (that, it)

• सत् (sat) - true (being) (existent, real, true being, truth)

• अध्यक्षम् (adhyakṣam) - the Supreme Witness (adhyakṣa) (referring to ultimate reality/brahman) (supervisor, overseer, head, witness, perceptible)

• तत् (tat) - that (supreme being) (that, it)

• प्रत्यक्षेण (pratyakṣeṇa) - by direct perception (by direct perception, with direct perception)

• दृश्यताम् (dṛśyatām) - let it be seen (let it be seen/perceived)

Words meanings and morphology

प्रत्यक्षेण (pratyakṣeṇa) - by means of direct perception (e.g., purified intuition or experience) (by direct perception, with direct perception)

(noun)

Instrumental, neuter, singular of pratyakṣa

pratyakṣa - direct perception, visible, manifest, perceptible

prati (towards) + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in opposition to, in return
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Denotes the means of investigation.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

Note: Adverb.

अध्यक्षम् (adhyakṣam) - the Supreme Witness (adhyakṣa) (referring to ultimate reality/brahman) (supervisor, overseer, head, witness, perceptible)

(noun)

Accusative, neuter, singular of adhyakṣa

adhyakṣa - supervisor, overseer, witness, perceptible, present to the eyes

adhi (over) + akṣa (eye)

Compound type : avyayībhāva (adhi+akṣa)

• adhi – over, above, upon, in addition to
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Object of pravicāryatām.

प्रत्यक्षम् (pratyakṣam) - (that which is) directly perceived/perceptible (direct perception, visible, manifest, perceptible object)

(adjective)

Accusative, neuter, singular of pratyakṣa

pratyakṣa - direct perception, visible, manifest, perceptible, before the eyes

prati (towards) + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in opposition to, in return
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Adjective modifying adhyakṣam.

प्रविचार्यताम् (pravicāryatām) - let it be thoroughly investigated (let it be thoroughly investigated/considered)

(verb)

3rd person , singular, passive, imperative (loṭ) of pravicāryatām

Imperative Passive, 3rd singular

From pra-vi-car + yā + tām

Prefixes: pra+vi

Root: car (class 1)

Note: Command/exhortation.

यत् (yat) - that which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

आद्यम् (ādyam) - primordial (first, primordial, original, initial)

(adjective)

Nominative, neuter, singular of ādya

ādya - first, initial, original, primary, chief

From ādi (beginning) + yat (suffix)

Note: Modifies adhyakṣam.

तत् (tat) - that (supreme being) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun for yat.

सत् (sat) - true (being) (existent, real, true being, truth)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true being, good, virtuous

Present Active Participle

From as (to be) + śatṛ

Root: as (class 2)

Note: Modifies adhyakṣam.

अध्यक्षम् (adhyakṣam) - the Supreme Witness (adhyakṣa) (referring to ultimate reality/brahman) (supervisor, overseer, head, witness, perceptible)

(noun)

Nominative, neuter, singular of adhyakṣa

adhyakṣa - supervisor, overseer, witness, perceptible, present to the eyes

adhi (over) + akṣa (eye)

Compound type : avyayībhāva (adhi+akṣa)

• adhi – over, above, upon, in addition to
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Subject of the implied predicate (is).

तत् (tat) - that (supreme being) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of dṛśyatām.

प्रत्यक्षेण (pratyakṣeṇa) - by direct perception (by direct perception, with direct perception)

(noun)

Instrumental, neuter, singular of pratyakṣa

pratyakṣa - direct perception, visible, manifest, perceptible

prati (towards) + akṣa (eye)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in opposition to, in return
  indeclinable
• akṣa – eye, sense organ, knowledge
  noun (neuter)

Note: Denotes the means of seeing.

दृश्यताम् (dṛśyatām) - let it be seen (let it be seen/perceived)

(verb)

3rd person , singular, passive, imperative (loṭ) of dṛśyatām

Imperative Passive, 3rd singular

From dṛś + ya + tām

Root: dṛś (class 1)

Note: Command/exhortation.