योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-21

आतिवाहिकदेहत्वं प्रत्यक्षं प्रथमोदितम् ।
सत्यं सर्वगतं विद्धि मायैव त्वाधिभौतिकम् ॥ २१ ॥

ātivāhikadehatvaṃ pratyakṣaṃ prathamoditam ,
satyaṃ sarvagataṃ viddhi māyaiva tvādhibhautikam 21

21. ātivāhikadehatvam pratyakṣam prathamoditam satyam
sarvagatam viddhi māyā eva tu ādhibhautikam

21. ātivāhikadehatvam pratyakṣam prathamoditam (iti jñeyam).
sarvagatam satyam viddhi.
tu ādhibhautikam māyā eva (asti).

21. The subtle, transcendent body (ātivāhika-deha) is declared as directly perceptible and primary. Know that the all-pervading reality (satyam) is truth. But the material (ādhibhautika) (body/world) is indeed mere illusion (māyā).

Words meanings summery:

• आतिवाहिकदेहत्वम् (ātivāhikadehatvam) - the state or nature of being a subtle/transcendent body

• प्रत्यक्षम् (pratyakṣam) - direct perception, directly perceptible

• प्रथमोदितम् (prathamoditam) - first spoken, primarily declared

• सत्यम् (satyam) - truth, reality, true

• सर्वगतम् (sarvagatam) - all-pervading, omnipresent

• विद्धि (viddhi) - know, understand

• माया (māyā) - illusion, cosmic illusion

• एव (eva) - indeed, only, certainly

• तु (tu) - but, however, on the other hand

• आधिभौतिकम् (ādhibhautikam) - material, pertaining to elements/beings, physical

Words meanings and morphology

आतिवाहिकदेहत्वम् (ātivāhikadehatvam) - the state or nature of being a subtle/transcendent body

(noun)

Nominative, neuter, singular of ātivāhikadehatva

ātivāhikadehatva - the state of having a subtle, transcendent body

Derived from ātivāhikadeha + tva (suffix for state/nature)

Compound type : tatpuruṣa (ātivāhikadeha+tva)

• ātivāhikadeha – subtle, transcendent body
  noun (masculine)
• tva – suffix denoting state, nature, abstract quality
  indeclinable (neuter)

प्रत्यक्षम् (pratyakṣam) - direct perception, directly perceptible

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - direct perception, perceptible, evident

प्रथमोदितम् (prathamoditam) - first spoken, primarily declared

(adjective)

Nominative, neuter, singular of prathamodita

prathamodita - first spoken, primarily declared

Past Passive Participle

Compound of prathama (first) and udita (spoken, risen)

Compound type : karmadhāraya (prathama+udita)

• prathama – first, foremost
  adjective (masculine)
• udita – spoken, risen, appeared
  adjective (neuter)
  Past Passive Participle
  Derived from root vad- (to speak) with prefix ud-, or i- (to go)
  Prefix: ud
  Root: vad (class 1)

सत्यम् (satyam) - truth, reality, true

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, sincere

सर्वगतम् (sarvagatam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, universal

Past Passive Participle (as part of compound)

Compound of sarva (all) and gata (gone, pervading)

Compound type : karmadhāraya (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, reached, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- (to go)
  Root: gam (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative 2nd person singular of root vid- (to know)

Root: vid (class 2)

माया (māyā) - illusion, cosmic illusion

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magical power, art, wisdom

एव (eva) - indeed, only, certainly

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

आधिभौतिकम् (ādhibhautikam) - material, pertaining to elements/beings, physical

(adjective)

Nominative, neuter, singular of ādhibhautika

ādhibhautika - material, elemental, pertaining to created beings or physical elements

Derived from adhibhūta (pertaining to elements) with -ika suffix