योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-14

भूतानामादिसर्गे यच्छुद्धं यत्पारमार्थिकम् ।
वपुस्तदेव ह्येतेषां ध्यानलभ्यमवस्थितम् ॥ १४ ॥

bhūtānāmādisarge yacchuddhaṃ yatpāramārthikam ,
vapustadeva hyeteṣāṃ dhyānalabhyamavasthitam 14

14. bhūtānām ādisarge yat śuddham yat pāramārthikam
vapuḥ tat eva hi eteṣām dhyānalabhyam avasthitam

14. bhūtānām ādisarge yat śuddham yat pāramārthikam vapuḥ,
tat eva hi eteṣām avasthitam dhyānalabhyam

14. That pure and ultimately real (pāramārthikam) form (vapuḥ) which exists in the primordial creation (ādisarge) of beings—that very form of theirs is indeed established and attainable through meditation (dhyāna).

Words meanings summery:

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• आदिसर्गे (ādisarge) - in the primordial creation, at the beginning of creation

• यत् (yat) - which, that which

• शुद्धम् (śuddham) - pure, clean, holy

• यत् (yat) - which, that which

• पारमार्थिकम् (pāramārthikam) - ultimately real, supreme, spiritual, true

• वपुः (vapuḥ) - form, body, figure

• तत् (tat) - that

• एव (eva) - only, indeed, certainly

• हि (hi) - surely, indeed, because

• एतेषाम् (eteṣām) - of these beings (referring to 'bhūtānām') (of these)

• ध्यानलभ्यम् (dhyānalabhyam) - attainable through meditation (dhyāna)

• अवस्थितम् (avasthitam) - established, situated, existing

Words meanings and morphology

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - a being, creature, element, ghost

Past Passive Participle (derived noun)

From root bhū- 'to be'

Root: bhū (class 1)

आदिसर्गे (ādisarge) - in the primordial creation, at the beginning of creation

(noun)

Locative, masculine, singular of ādisarga

ādisarga - primordial creation, first creation

Compound type : tatpuruṣa (ādi+sarga)

• ādi – beginning, first
  noun (masculine)
• sarga – creation, emission, chapter
  noun (masculine)
  Root: sṛj (class 6)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

शुद्धम् (śuddham) - pure, clean, holy

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

From root śudh- 'to purify'

Root: śudh (class 4)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

पारमार्थिकम् (pāramārthikam) - ultimately real, supreme, spiritual, true

(adjective)

Nominative, neuter, singular of pāramārthika

pāramārthika - relating to the highest truth, real, ultimate

Derived from paramārtha (supreme truth)

वपुः (vapuḥ) - form, body, figure

(noun)

Nominative, neuter, singular of vapus

vapus - form, body, figure

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - only, indeed, certainly

(indeclinable)

हि (hi) - surely, indeed, because

(indeclinable)

एतेषाम् (eteṣām) - of these beings (referring to 'bhūtānām') (of these)

(pronoun)

Genitive, neuter, plural of etad

etad - this, these

ध्यानलभ्यम् (dhyānalabhyam) - attainable through meditation (dhyāna)

(adjective)

Nominative, neuter, singular of dhyānalabhya

dhyānalabhya - attainable by meditation (dhyāna)

Gerundive

Compound of dhyāna (meditation) and labhya (attainable)

Compound type : tatpuruṣa (dhyāna+labhya)

• dhyāna – meditation, contemplation
  noun (neuter)
  Root: dhyai (class 1)
• labhya – attainable, to be obtained
  adjective
  Gerundive
  From root labh- 'to obtain'
  Root: labh (class 1)

अवस्थितम् (avasthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, existing, established

Past Passive Participle

From root sthā- with prefix ava-

Prefix: ava

Root: sthā (class 1)