योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-68, verse-22

अनुभूतापि नास्त्येव हेम्नः कटकता यथा ।
तथातिवाहिकस्याधिभौतिकत्वं न विद्यते ॥ २२ ॥

anubhūtāpi nāstyeva hemnaḥ kaṭakatā yathā ,
tathātivāhikasyādhibhautikatvaṃ na vidyate 22

22. anubhūtā api na asti eva hemnaḥ kaṭakatā yathā
tathā ātivāhikasya ādhibhautikatvam na vidyate

22. yathā hemnaḥ kaṭakatā anubhūtā api na asti eva,
tathā ātivāhikasya ādhibhautikatvam na vidyate

22. Just as the characteristic of being a bracelet, though it is perceived, does not fundamentally exist for gold, similarly, the subtle body does not possess the nature of a gross physical body (ādhibhautika).

Words meanings summery:

• अनुभूता (anubhūtā) - experienced, perceived

• अपि (api) - even, also, though

• न (na) - not

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only

• हेम्नः (hemnaḥ) - of gold

• कटकता (kaṭakatā) - the state of being a bracelet/ornament

• यथा (yathā) - just as, as

• तथा (tathā) - so, similarly

• आतिवाहिकस्य (ātivāhikasya) - of the subtle body (ātivāhika) (of the subtle body, of the vehicle for transmigration)

• आधिभौतिकत्वम् (ādhibhautikatvam) - the state of being a gross physical body (ādhibhautika) (the state of being a gross physical entity/body)

• न (na) - not

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

अनुभूता (anubhūtā) - experienced, perceived

(adjective)

Nominative, feminine, singular of anubhūta

anubhūta - experienced, perceived, known

Past Passive Participle

Derived from root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

अपि (api) - even, also, though

(indeclinable)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, 3rd Person, Singular

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

हेम्नः (hemnaḥ) - of gold

(noun)

Genitive, neuter, singular of heman

heman - gold

कटकता (kaṭakatā) - the state of being a bracelet/ornament

(noun)

Nominative, feminine, singular of kaṭakatā

kaṭakatā - the state or quality of being a bracelet; bracelet-ness

Derived from kaṭaka (bracelet) with suffix tā (forming abstract noun)

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - so, similarly

(indeclinable)

आतिवाहिकस्य (ātivāhikasya) - of the subtle body (ātivāhika) (of the subtle body, of the vehicle for transmigration)

(noun)

Genitive, masculine, singular of ātivāhika

ātivāhika - subtle body (that carries the soul from one gross body to another); conveying, transporting

From ati + vah + ika

Prefix: ati

Root: vah (class 1)

आधिभौतिकत्वम् (ādhibhautikatvam) - the state of being a gross physical body (ādhibhautika) (the state of being a gross physical entity/body)

(noun)

Nominative, neuter, singular of ādhibhautikatva

ādhibhautikatva - the nature or state of being related to gross elements or living beings; the state of being a gross physical body

Derived from ādhibhautika (related to gross elements/beings) with suffix tva (forming abstract noun)

Note: Subject of vidyate.

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, active (ātmanepada), present (laṭ) of vid

Present Tense, 3rd Person, Singular

From root vid (class 4) in ātmanepada, meaning 'to be, to exist'.

Root: vid (class 4)