योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-8

ज्ञप्तौ नास्ति यतस्तेन सिद्धाचारो न लक्ष्यते ।
स्वभाव इति सर्वेण ज्ञप्तिस्थो ह्यनुभूयते ॥ ८ ॥

jñaptau nāsti yatastena siddhācāro na lakṣyate ,
svabhāva iti sarveṇa jñaptistho hyanubhūyate 8

8. jñaptau na asti yataḥ tena siddhācāraḥ na lakṣyate
svabhāvaḥ iti sarveṇa jñaptisthaḥ hi anubhūyate

8. yataḥ jñaptau na asti,
tena siddhācāraḥ na lakṣyate.
hi,
svabhāvaḥ iti jñaptisthaḥ sarveṇa anubhūyate.

8. Because the conduct of the accomplished ones (siddhas) does not fall within the scope of ordinary perception, it is not observed. Nevertheless, this intrinsic nature (svabhāva), which resides in consciousness (jñapti), is indeed experienced by everyone.

Words meanings summery:

• ज्ञप्तौ (jñaptau) - in perception, in knowledge, in consciousness

• न (na) - not

• अस्ति (asti) - is, exists

• यतः (yataḥ) - because, from which (reason)

• तेन (tena) - by that (reason), therefore

• सिद्धाचारः (siddhācāraḥ) - the conduct of accomplished ones (siddhas)

• न (na) - not

• लक्ष्यते (lakṣyate) - is perceived, is noticed, is observed

• स्वभावः (svabhāvaḥ) - intrinsic nature (dharma), one's own being

• इति (iti) - thus, so (quotative marker)

• सर्वेण (sarveṇa) - by all, by everyone

• ज्ञप्तिस्थः (jñaptisthaḥ) - residing in perception, existing in consciousness

• हि (hi) - indeed, for, because

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

ज्ञप्तौ (jñaptau) - in perception, in knowledge, in consciousness

(noun)

Locative, feminine, singular of jñapti

jñapti - perception, knowledge, apprehension, consciousness

from root √jñā

Root: √jñā (class 9)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √as

present 3rd singular of √as

Root: √as (class 2)

यतः (yataḥ) - because, from which (reason)

(indeclinable)

ablative of relative pronoun yad, used as adverb

तेन (tena) - by that (reason), therefore

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

सिद्धाचारः (siddhācāraḥ) - the conduct of accomplished ones (siddhas)

(noun)

Nominative, masculine, singular of siddhācāra

siddhācāra - conduct of siddhas, behavior of perfected beings

Compound type : tatpurusha (siddha+ācāra)

• siddha – accomplished, perfected, an adept (siddha)
  participle (masculine)
  Past Passive Participle
  from root √sidh
  Root: √sidh (class 4)
• ācāra – conduct, custom, behavior, practice
  noun (masculine)
  from root √car with upasarga ā
  Prefix: ā
  Root: √car (class 1)

न (na) - not

(indeclinable)

लक्ष्यते (lakṣyate) - is perceived, is noticed, is observed

(verb)

3rd person , singular, passive, present indicative (laṭ) of √lakṣ

passive voice

passive form of root √lakṣ

Root: √lakṣ (class 10)

स्वभावः (svabhāvaḥ) - intrinsic nature (dharma), one's own being

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature, own being, natural disposition, inherent quality

Compound type : tatpurusha (sva+bhāva)

• sva – one's own, self
  pronoun
• bhāva – being, existence, state, nature, feeling
  noun (masculine)
  from root √bhū
  Root: √bhū (class 1)

इति (iti) - thus, so (quotative marker)

(indeclinable)

सर्वेण (sarveṇa) - by all, by everyone

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole

ज्ञप्तिस्थः (jñaptisthaḥ) - residing in perception, existing in consciousness

(adjective)

Nominative, masculine, singular of jñaptistha

jñaptistha - residing in perception, standing in knowledge, situated in consciousness

Compound type : tatpurusha (jñapti+stha)

• jñapti – perception, knowledge, consciousness
  noun (feminine)
  from root √jñā
  Root: √jñā (class 9)
• stha – standing, situated, residing in
  adjective (masculine)
  from root √sthā
  Root: √sthā (class 1)

हि (hi) - indeed, for, because

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anu-√bhū

passive voice

passive form of root √bhū with upasarga anu

Prefix: anu

Root: √bhū (class 1)