योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-30

अन्तःशान्तमनायासमनुपाधि गतभ्रमम् ।
जगत्यसंभवादेव व्योमवत्सममास्यताम् ॥ ३० ॥

antaḥśāntamanāyāsamanupādhi gatabhramam ,
jagatyasaṃbhavādeva vyomavatsamamāsyatām 30

30. antaḥśāntam anāyāsam anupādhi gatabhramam
jagati asambhavāt eva vyomavat samam āsyatām

30. antaḥśāntam anāyāsam anupādhi gatabhramam
jagati asambhavāt eva vyomavat samam āsyatām

30. Let one's state be inwardly peaceful, effortless, free from limiting conditions, and rid of delusion. Since such a state is truly impossible within the world (jagat), one should remain equanimous, like space.

Words meanings summery:

• अन्तःशान्तम् (antaḥśāntam) - inwardly peaceful, tranquil within

• अनायासम् (anāyāsam) - effortless, without exertion

• अनुपाधि (anupādhi) - without limiting adjuncts/conditions

• गतभ्रमम् (gatabhramam) - free from delusion, whose delusion is gone

• जगति (jagati) - in the world

• असम्भवात् (asambhavāt) - because of impossibility, from the non-existence

• एव (eva) - indeed, just, precisely

• व्योमवत् (vyomavat) - like space, spacelike

• समम् (samam) - equanimous, equal, indifferent

• आस्यताम् (āsyatām) - let one remain, let it be (attained/sat)

Words meanings and morphology

अन्तःशान्तम् (antaḥśāntam) - inwardly peaceful, tranquil within

(adjective)

Accusative, neuter, singular of antaḥśānta

antaḥśānta - inwardly peaceful, having internal tranquility

Compound type : tatpurusha (antar+śānta)

• antar – inside, within
  indeclinable
• śānta – peaceful, tranquil, calmed
  adjective/participle (masculine)
  Past Passive Participle
  Root: √śam (class 4)

अनायासम् (anāyāsam) - effortless, without exertion

(adjective)

Accusative, neuter, singular of anāyāsa

anāyāsa - without effort, effortless, ease

Compound type : tatpurusha (a+āyāsa)

• a – not, non-
  prefix
• āyāsa – effort, exertion, trouble
  noun (masculine)
  Prefix: ā
  Root: √yas (class 4)

अनुपाधि (anupādhi) - without limiting adjuncts/conditions

(adjective)

Accusative, neuter, singular of anupādhi

anupādhi - without limiting conditions, free from adjuncts, unconditioned

Compound type : bahuvrīhi (an+upādhi)

• an – not, non-
  prefix
• upādhi – limiting adjunct, condition, distinguishing attribute
  noun (masculine)
  Prefixes: upa+ā
  Root: √dhā (class 3)

गतभ्रमम् (gatabhramam) - free from delusion, whose delusion is gone

(adjective)

Accusative, neuter, singular of gatabhrama

gatabhrama - one whose delusion is gone, free from error/confusion

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, past
  participle (masculine)
  Past Passive Participle
  Root: √gam (class 1)
• bhrama – delusion, error, wandering
  noun (masculine)
  Root: √bhram (class 1)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe; moving, living

Root: √gam (class 1)

असम्भवात् (asambhavāt) - because of impossibility, from the non-existence

(noun)

Ablative, masculine, singular of asambhava

asambhava - impossibility, non-existence, absence

Compound type : tatpurusha (a+sambhava)

• a – not, non-
  prefix
• sambhava – possibility, existence, origin
  noun (masculine)
  Prefix: sam
  Root: √bhū (class 1)

एव (eva) - indeed, just, precisely

(indeclinable)

व्योमवत् (vyomavat) - like space, spacelike

(indeclinable)

Compound type : tatpurusha (vyoman+vat)

• vyoman – sky, space, ether
  noun (neuter)
• vat – suffix meaning 'like', 'having'
  suffix

समम् (samam) - equanimous, equal, indifferent

(adjective)

Accusative, neuter, singular of sama

sama - same, equal, uniform, equanimous

आस्यताम् (āsyatām) - let one remain, let it be (attained/sat)

(verb)

3rd person , singular, middle, imperative (loṭ) of ās

Root: √ās (class 2)