योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-19

यस्येक्षितस्य नो सत्ता नाधारो न च कारणम् ।
सोऽहमित्येव यो यक्षो न जाने कुत उत्थितः ॥ १९ ॥

yasyekṣitasya no sattā nādhāro na ca kāraṇam ,
so'hamityeva yo yakṣo na jāne kuta utthitaḥ 19

19. yasya īkṣitasya no sattā na ādhāraḥ na ca kāraṇam
saḥ aham iti eva yaḥ yakṣaḥ na jāne kutaḥ utthitaḥ

19. yasya īkṣitasya sattā no,
ādhāraḥ na,
ca kāraṇam na.
yaḥ saḥ aham iti eva yakṣaḥ,
kutaḥ utthitaḥ,
na jāne.

19. That which is perceived has no real existence, no basis, and no ultimate cause. From where this 'I am' phantom (yakṣa) has arisen, I truly do not know.

Words meanings summery:

• यस्य (yasya) - whose, of which

• ईक्षितस्य (īkṣitasya) - of the seen, of that which is perceived, of the observed

• नो (no) - not

• सत्ता (sattā) - existence, being, reality

• न (na) - not

• आधारः (ādhāraḥ) - basis, support, foundation

• न (na) - not

• च (ca) - and, also

• कारणम् (kāraṇam) - cause, reason

• सः (saḥ) - that, he

• अहम् (aham) - I, myself

• इति (iti) - indicates a quotation or thought (thus, so, in this way)

• एव (eva) - only, indeed, just, precisely

• यः (yaḥ) - who, which

• यक्षः (yakṣaḥ) - the illusory sense of self or ego (phantom, spirit, entity, mythical being)

• न (na) - not

• जाने (jāne) - I know

• कुतः (kutaḥ) - from where, whence

• उत्थितः (utthitaḥ) - arisen, stood up, produced

Words meanings and morphology

यस्य (yasya) - whose, of which

(pronoun)

Genitive, singular of yad

yad - which, what, who

ईक्षितस्य (īkṣitasya) - of the seen, of that which is perceived, of the observed

(adjective)

Genitive, neuter, singular of īkṣita

īkṣita - seen, observed, perceived

Past Passive Participle

From root √īkṣ (to see) with suffix -ta.

Root: īkṣ (class 1)

Note: Used here substantively, 'of that which is seen/perceived'.

नो (no) - not

(indeclinable)

Note: Poetic variant of 'na'.

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality

From root √as (to be) + -tā (feminine suffix).

Root: as (class 2)

न (na) - not

(indeclinable)

आधारः (ādhāraḥ) - basis, support, foundation

(noun)

Nominative, masculine, singular of ādhāra

ādhāra - support, basis, foundation, container

From prefixes ā- + √dhṛ (to hold).

Prefix: ā

Root: dhṛ (class 1)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

From root √kṛ (to do, make) + suffix -aṇa.

Root: kṛ (class 8)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine nominative singular of 'tad'.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we, myself, ourselves

Note: First person nominative singular pronoun.

इति (iti) - indicates a quotation or thought (thus, so, in this way)

(indeclinable)

एव (eva) - only, indeed, just, precisely

(indeclinable)

Note: An emphasizing particle.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Masculine nominative singular of 'yad'.

यक्षः (yakṣaḥ) - the illusory sense of self or ego (phantom, spirit, entity, mythical being)

(noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of benevolent spirits, a guardian of treasures, an entity, a phantom

Root: yakṣ (class 1)

न (na) - not

(indeclinable)

जाने (jāne) - I know

(verb)

1st person , singular, middle, present (laṭ) of jñā

Root: jñā (class 9)

Note: Present tense, 1st person singular, ātmanepada (middle voice).

कुतः (kutaḥ) - from where, whence

(indeclinable)

Note: An interrogative adverb.

उत्थितः (utthitaḥ) - arisen, stood up, produced

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, standing up, produced, appeared

Past Passive Participle

From prefix ud- + root √sthā (to stand) + suffix -ta.

Prefix: ud

Root: sthā (class 1)

Note: Agrees with 'yakṣaḥ'.