योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-3

अहं जगदिदं भ्रान्तिर्नास्त्येव परमे पदे ।
इदं शान्तमनालम्बं सर्वं निर्वाणमव्ययम् ॥ ३ ॥

ahaṃ jagadidaṃ bhrāntirnāstyeva parame pade ,
idaṃ śāntamanālambaṃ sarvaṃ nirvāṇamavyayam 3

3. aham jagat idam bhrāntiḥ na asti eva parame pade
idam śāntam anālambam sarvam nirvāṇam avyayam

3. aham idam jagat bhrāntiḥ na eva parame pade asti
idam śāntam anālambam sarvam avyayam nirvāṇam

3. The ideas of 'I' and 'this world' are mere illusions; they simply do not exist in the supreme state. This (supreme state) is peaceful, without support, and indeed, everything is imperishable liberation (nirvāṇa).

Words meanings summery:

• अहम् (aham) - I, ego

• जगत् (jagat) - world, universe, that which moves

• इदम् (idam) - this, this here

• भ्रान्तिः (bhrāntiḥ) - delusion, error, illusion

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, certainly

• परमे (parame) - in the highest, in the supreme

• पदे (pade) - in the state, in the step, in the place

• इदम् (idam) - this, this here

• शान्तम् (śāntam) - peaceful, calm, tranquil

• अनालम्बम् (anālambam) - without support, independent

• सर्वम् (sarvam) - all, whole, entire

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa) (liberation, extinction (of suffering), calmness)

• अव्ययम् (avyayam) - imperishable, indestructible

Words meanings and morphology

अहम् (aham) - I, ego

(pronoun)

Nominative, singular of asmad

asmad - I, ego

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

Present Active Participle

Present active participle of root 'gam'.

Root: gam (class 1)

Note: Often refers to the phenomenal world.

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

भ्रान्तिः (bhrāntiḥ) - delusion, error, illusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - delusion, error, illusion, confusion

Derived from root 'bhram'.

Root: bhram (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular present active indicative of root 'as'.

Root: as (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

परमे (parame) - in the highest, in the supreme

(adjective)

Locative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent

Superlative form of 'para'.

Note: Agrees with 'pade'.

पदे (pade) - in the state, in the step, in the place

(noun)

Locative, neuter, singular of pada

pada - step, foot, state, position, station, word

Note: Refers to the 'supreme state'.

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the supreme state being described.

शान्तम् (śāntam) - peaceful, calm, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, pacified

Past Passive Participle

Past passive participle of root 'śam'.

Root: śam (class 4)

Note: Agrees with 'idam'.

अनालम्बम् (anālambam) - without support, independent

(adjective)

Nominative, neuter, singular of anālamba

anālamba - without support, independent, self-supported

Compound type : bahuvrīhi (an+ālamba)

• an – not, un-, without
  indeclinable
  Negative prefix.
• ālamba – support, reliance, basis, object of meditation
  noun (masculine)
  Derived from root 'lamb' with prefix 'ā-'.
  Prefix: ā
  Root: lamb (class 1)

Note: Agrees with 'idam'.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'idam' and 'nirvāṇam'.

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa) (liberation, extinction (of suffering), calmness)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - extinction, cessation, liberation (nirvāṇa), perfect calm, bliss

Derived from root 'vā' with prefix 'nis-'.

Prefix: nis

Root: vā (class 2)

अव्ययम् (avyayam) - imperishable, indestructible

(adjective)

Nominative, neuter, singular of avyaya

avyaya - imperishable, indestructible, undecaying, indeclinable

Compound type : nah-tatpuruṣa (a+vyaya)

• a – not, un-, without
  indeclinable
  Negative prefix.
• vyaya – decay, destruction, expenditure, loss
  noun (masculine)
  Derived from root 'ī' with prefix 'vi-a'.
  Prefix: vi
  Root: ī (class 2)

Note: Agrees with 'idam' and 'nirvāṇam'.