योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-40

यथा भावविकाराभाश्चित्पराः सर्गतास्तथा ।
सर्वे बीजानि दृष्टान्तास्तद्रूपा एव तन्मयाः ॥ ४० ॥

yathā bhāvavikārābhāścitparāḥ sargatāstathā ,
sarve bījāni dṛṣṭāntāstadrūpā eva tanmayāḥ 40

40. yathā bhāva-vikāra-ābhāḥ cit parāḥ sargatāḥ tathā
sarve bījāni dṛṣṭāntāḥ tad-rūpāḥ eva tan-mayāḥ

40. yathā bhāva-vikāra-ābhāḥ cit parāḥ tathā sargatāḥ (cit parāḥ).
sarve bījāni dṛṣṭāntāḥ tad-rūpāḥ eva tan-mayāḥ (bhavanti)

40. Just as the manifestations of the changing states of existence are indeed the supreme consciousness (cit), similarly are the states of creation (sargatāḥ). All seeds (bījāni) and illustrations (dṛṣṭāntāḥ) are of that very nature (tad-rūpāḥ) and entirely consist of that (tan-mayāḥ).

Words meanings summery:

• यथा (yathā) - just as, as, according to

• भाव-विकार-आभाः (bhāva-vikāra-ābhāḥ) - manifestations of the changing states of existence, appearances of modifications of being

• चित् (cit) - consciousness, mind, intellect

• पराः (parāḥ) - supreme, higher, ultimate

• सर्गताः (sargatāḥ) - the states of creation

• तथा (tathā) - similarly, thus, so

• सर्वे (sarve) - all, every

• बीजानि (bījāni) - seeds, origins

• दृष्टान्ताः (dṛṣṭāntāḥ) - examples, illustrations, precedents

• तद्-रूपाः (tad-rūpāḥ) - of that form, having that nature

• एव (eva) - indeed, certainly, only, just

• तन्-मयाः (tan-mayāḥ) - consisting of that, identical with that, made of that

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

भाव-विकार-आभाः (bhāva-vikāra-ābhāḥ) - manifestations of the changing states of existence, appearances of modifications of being

(noun)

Nominative, feminine, plural of bhāva-vikāra-ābhā

bhāva-vikāra-ābhā - manifestations of the changing states of existence

Compound type : tatpuruṣa (bhāva-vikāra+ābhā)

• bhāva – state of being, existence, emotion, nature
  noun (masculine)
  Root: bhū
• vikāra – change, transformation, modification, alteration
  noun (masculine)
  Prefix: vi
  Root: kṛ
• ābhā – appearance, manifestation, splendor, light
  noun (feminine)
  Prefix: ā
  Root: bhā

चित् (cit) - consciousness, mind, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind

पराः (parāḥ) - supreme, higher, ultimate

(adjective)

Nominative, feminine, plural of para

para - supreme, higher, ultimate, other

सर्गताः (sargatāḥ) - the states of creation

(noun)

Nominative, feminine, plural of sargatā

sargatā - the state or condition of being creation, creativity

formed with the suffix -tā (feminine abstract noun)

तथा (tathā) - similarly, thus, so

(indeclinable)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

बीजानि (bījāni) - seeds, origins

(noun)

Nominative, neuter, plural of bīja

bīja - seed, origin, germ

दृष्टान्ताः (dṛṣṭāntāḥ) - examples, illustrations, precedents

(noun)

Nominative, masculine, plural of dṛṣṭānta

dṛṣṭānta - example, illustration, parallel case

Compound type : tatpuruṣa (dṛṣṭa+anta)

• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  Root: dṛś
• anta – end, limit, conclusion
  noun (masculine)

तद्-रूपाः (tad-rūpāḥ) - of that form, having that nature

(adjective)

Nominative, masculine, plural of tad-rūpa

tad-rūpa - having that form, of that nature, identical with that

Compound type : bahuvrīhi (tad+rūpa)

• tad – that, this
  pronoun (neuter)
• rūpa – form, appearance, nature, image
  noun (neuter)

Note: Agrees with dṛṣṭāntāḥ. While bījāni is neuter, masculine adjectives can take precedence in mixed groups or as a general form.

एव (eva) - indeed, certainly, only, just

(indeclinable)

तन्-मयाः (tan-mayāḥ) - consisting of that, identical with that, made of that

(adjective)

Nominative, masculine, plural of tan-maya

tan-maya - consisting of that, composed of that, identical with that

formed with the suffix -maya (made of, consisting of)

Note: Agrees with dṛṣṭāntāḥ. While bījāni is neuter, masculine adjectives can take precedence in mixed groups or as a general form.