योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-41

निर्विकारपरब्रह्ममयं सर्वमिदं जगत् ।
निर्विकारमनाद्यन्तमेवं विद्धि निरामयम् ॥ ४१ ॥

nirvikāraparabrahmamayaṃ sarvamidaṃ jagat ,
nirvikāramanādyantamevaṃ viddhi nirāmayam 41

41. nirvikāra-para-brahma-mayam sarvam idam jagat
nirvikāram anādi-antam evam viddhi niramayam

41. idam sarvam jagat nirvikāra-para-brahma-mayam.
(ataḥ) evam nirvikāram anādi-antam niramayam (ca) (etat) viddhi.

41. This entire world (jagat) is composed of the unchangeable supreme (brahman). Therefore, know it thus: that this (world) is unchangeable, without beginning or end (anādyantam), and free from defect or suffering (nirāmayam).

Words meanings summery:

• निर्विकार-पर-ब्रह्म-मयम् (nirvikāra-para-brahma-mayam) - consisting of the changeless supreme brahman

• सर्वम् (sarvam) - all, entire, whole

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe

• निर्विकारम् (nirvikāram) - unchangeable, immutable

• अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

• एवम् (evam) - thus, in this manner, so

• विद्धि (viddhi) - know! understand!

• निरमयम् (niramayam) - free from defect, healthy, secure, free from suffering

Words meanings and morphology

निर्विकार-पर-ब्रह्म-मयम् (nirvikāra-para-brahma-mayam) - consisting of the changeless supreme brahman

(adjective)

Nominative, neuter, singular of nirvikāra-para-brahma-maya

nirvikāra-para-brahma-maya - composed of the changeless supreme brahman

Compound type : tatpuruṣa (nirvikāra+para+brahman+maya)

• nirvikāra – changeless, immutable, without modification
  adjective (masculine)
• para – supreme, higher, ultimate
  adjective (masculine)
• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
• maya – consisting of, made of, full of
  suffix

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go) and used as a noun.

Root: gam

निर्विकारम् (nirvikāram) - unchangeable, immutable

(adjective)

Accusative, neuter, singular of nirvikāra

nirvikāra - changeless, immutable, without modification

Compound type : bahuvrīhi (nis+vikāra)

• nis – without, out, apart
  prefix
• vikāra – change, transformation, modification, alteration
  noun (masculine)
  Prefix: vi
  Root: kṛ

अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādi-anta

anādi-anta - without beginning and end, eternal

Compound type : dvandva (an-ādi+an-anta)

• an-ādi – without beginning, beginningless
  adjective (masculine)
• anta – end, limit
  noun (masculine)

एवम् (evam) - thus, in this manner, so

(indeclinable)

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

निरमयम् (niramayam) - free from defect, healthy, secure, free from suffering

(adjective)

Accusative, neuter, singular of niramaya

niramaya - free from illness, free from defect, secure, healthy

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, apart
  prefix
• āmaya – illness, disease, defect, suffering
  noun (masculine)