योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-41

निर्विकारपरब्रह्ममयं सर्वमिदं जगत् ।
निर्विकारमनाद्यन्तमेवं विद्धि निरामयम् ॥ ४१ ॥

nirvikāraparabrahmamayaṃ sarvamidaṃ jagat ,
nirvikāramanādyantamevaṃ viddhi nirāmayam 41

41. nirvikāra-para-brahma-mayam sarvam idam jagat
nirvikāram anādi-antam evam viddhi niramayam

41. idam sarvam jagat nirvikāra-para-brahma-mayam.
(ataḥ) evam nirvikāram anādi-antam niramayam (ca) (etat) viddhi.

41. This entire world (jagat) is composed of the unchangeable supreme (brahman). Therefore, know it thus: that this (world) is unchangeable, without beginning or end (anādyantam), and free from defect or suffering (nirāmayam).

41. העולם הזה כולו עשוי מן הַפַּרַבְּרַהְמַן (בְּרַהְמָן העליון) נטול השינוי. דע אותו ככזה – ללא שינוי, ללא התחלה וללא סוף, וחופשי מכל פגם.

Words meanings summery:

• निर्विकार-पर-ब्रह्म-मयम् (nirvikāra-para-brahma-mayam) - consisting of the changeless supreme brahman

• सर्वम् (sarvam) - all, entire, whole

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe

• निर्विकारम् (nirvikāram) - unchangeable, immutable

• अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

• एवम् (evam) - thus, in this manner, so

• विद्धि (viddhi) - know! understand!

• निरमयम् (niramayam) - free from defect, healthy, secure, free from suffering

Words meanings and morphology

निर्विकार-पर-ब्रह्म-मयम् (nirvikāra-para-brahma-mayam) - consisting of the changeless supreme brahman

(adjective)

Nominative, neuter, singular of nirvikāra-para-brahma-maya

nirvikāra-para-brahma-maya - composed of the changeless supreme brahman

Compound type : tatpuruṣa (nirvikāra+para+brahman+maya)

• nirvikāra – changeless, immutable, without modification
  adjective (masculine)
• para – supreme, higher, ultimate
  adjective (masculine)
• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
• maya – consisting of, made of, full of
  suffix

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go) and used as a noun.

Root: gam

निर्विकारम् (nirvikāram) - unchangeable, immutable

(adjective)

Accusative, neuter, singular of nirvikāra

nirvikāra - changeless, immutable, without modification

Compound type : bahuvrīhi (nis+vikāra)

• nis – without, out, apart
  prefix
• vikāra – change, transformation, modification, alteration
  noun (masculine)
  Prefix: vi
  Root: kṛ

अनादि-अन्तम् (anādi-antam) - without beginning or end, eternal

(adjective)

Accusative, neuter, singular of anādi-anta

anādi-anta - without beginning and end, eternal

Compound type : dvandva (an-ādi+an-anta)

• an-ādi – without beginning, beginningless
  adjective (masculine)
• anta – end, limit
  noun (masculine)

एवम् (evam) - thus, in this manner, so

(indeclinable)

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

निरमयम् (niramayam) - free from defect, healthy, secure, free from suffering

(adjective)

Accusative, neuter, singular of niramaya

niramaya - free from illness, free from defect, secure, healthy

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, apart
  prefix
• āmaya – illness, disease, defect, suffering
  noun (masculine)

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