योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-10

ज्ञप्तिर्जगत्तया भाति संकल्पस्वप्नयोरिव ।
अनानावयवोदेति जलमूर्मितया यथा ॥ १० ॥

jñaptirjagattayā bhāti saṃkalpasvapnayoriva ,
anānāvayavodeti jalamūrmitayā yathā 10

10. jñaptiḥ jagattayā bhāti saṅkalpasvapnayoḥ
iva anānāvayavaḥ udeti jalam ūrmitayā yathā

10. jñaptiḥ jagattayā bhāti saṅkalpasvapnayoḥ
iva yathā jalam anānāvayavaḥ ūrmitayā udeti

10. Awareness appears as the world, just as it does in thoughts and dreams. It arises without diverse parts, just as water appears as a wave.

Words meanings summery:

• ज्ञप्तिः (jñaptiḥ) - awareness (awareness, consciousness, knowledge)

• जगत्तया (jagattayā) - as the world (by world-ness, as the world)

• भाति (bhāti) - appears, manifests (shines, appears, is manifest)

• सङ्कल्पस्वप्नयोः (saṅkalpasvapnayoḥ) - of thought and dream (of thought and dream, of mental conception and dream)

• इव (iva) - like, as (like, as, as if)

• अनानावयवः (anānāvayavaḥ) - without diverse parts (having no diverse parts, non-dual in its nature)

• उदेति (udeti) - arises, appears (arises, appears, rises up)

• जलम् (jalam) - water

• ऊर्मितया (ūrmitayā) - as a wave (by wave-ness, as a wave)

• यथा (yathā) - just as (just as, as, according to)

Words meanings and morphology

ज्ञप्तिः (jñaptiḥ) - awareness (awareness, consciousness, knowledge)

(noun)

Nominative, feminine, singular of jñapti

jñapti - awareness, consciousness, knowledge, apprehension

From root jñā (to know) + suffix -ti

Root: jñā (class 9)

जगत्तया (jagattayā) - as the world (by world-ness, as the world)

(noun)

Instrumental, feminine, singular of jagattā

jagattā - world-ness, the state of being the world

Compound of 'jagat' (world) and '-tā' (suffix for abstract noun, state of being)

Compound type : tatpuruṣa (jagat+tā)

• jagat – world, universe
  noun (neuter)
• tā – state of being, -ness (suffix)
  indeclinable (feminine)

भाति (bhāti) - appears, manifests (shines, appears, is manifest)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

सङ्कल्पस्वप्नयोः (saṅkalpasvapnayoḥ) - of thought and dream (of thought and dream, of mental conception and dream)

(noun)

Genitive, masculine, dual of saṅkalpasvapna

saṅkalpasvapna - thought and dream

Dvanda compound of 'saṅkalpa' (thought/volition) and 'svapna' (dream)

Compound type : dvandva (saṅkalpa+svapna)

• saṅkalpa – thought, intention, mental conception, resolve
  noun (masculine)
  From prefix sam- + root kḷp (to arrange, form)
  Prefix: sam
  Root: kḷp (class 1)
• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)

इव (iva) - like, as (like, as, as if)

(indeclinable)

अनानावयवः (anānāvayavaḥ) - without diverse parts (having no diverse parts, non-dual in its nature)

(adjective)

Nominative, masculine, singular of anānāvayava

anānāvayava - having no diverse parts, non-diverse in its constituents

Bahuvrihi compound: na (not) + nānā (diverse) + avayava (parts)

Compound type : bahuvrīhi (na+nānā+avayava)

• na – not
  indeclinable
• nānā – diverse, various, manifold
  indeclinable
• avayava – part, limb, component
  noun (masculine)
  From prefix ava- + root yu (to join)
  Prefix: ava
  Root: yu (class 2)

Note: Functions adverbially, describing the manner of arising, or refers to an implied ultimate reality (Brahman/Puruṣa) as the subject of 'udeti'.

उदेति (udeti) - arises, appears (arises, appears, rises up)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

ऊर्मितया (ūrmitayā) - as a wave (by wave-ness, as a wave)

(noun)

Instrumental, feminine, singular of ūrmitā

ūrmitā - wave-ness, the state of being a wave

Derived from 'ūrmi' (wave) + suffix '-tā' (for abstract noun)

Compound type : tatpuruṣa (ūrmi+tā)

• ūrmi – wave, billow
  noun (masculine)
• tā – state of being, -ness (suffix)
  indeclinable (feminine)

यथा (yathā) - just as (just as, as, according to)

(indeclinable)