योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-12

यथा स्वावयवानेव सर्वानवयवी भवेत् ।
नित्यानवयवं शान्तं ब्रह्मैवेदं तथा जगत् ॥ १२ ॥

yathā svāvayavāneva sarvānavayavī bhavet ,
nityānavayavaṃ śāntaṃ brahmaivedaṃ tathā jagat 12

12. yathā svāvayavān eva sarvān avayavī bhavet nitya
anavayavam śāntam brahma eva idam tathā jagat

12. yathā avayavī sarvān svāvayavān eva bhavet tathā
idam jagat nitya anavayavam śāntam brahma eva

12. Just as a whole entity is indeed nothing but all its own parts, so too is this world (jagat) truly the eternal, partless, tranquil Brahman (brahman).

Words meanings summery:

• यथा (yathā) - just as (just as, as, according to)

• स्वावयवान् (svāvayavān) - its own parts (its own parts, one's own members)

• एव (eva) - indeed, only (only, indeed, just)

• सर्वान् (sarvān) - all (all, every)

• अवयवी (avayavī) - a whole entity (possessor of parts) (a whole, that which has parts, the possessor of parts)

• भवेत् (bhavet) - is, exists as (may be, should be, would be, exists)

• नित्य (nitya) - eternal (eternal, constant, perpetual)

• अनवयवम् (anavayavam) - partless (partless, without parts)

• शान्तम् (śāntam) - tranquil, peaceful (peaceful, tranquil, calm, quieted)

• ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman (the ultimate reality), the Absolute)

• एव (eva) - indeed (only, indeed, just)

• इदम् (idam) - this (this, this here)

• तथा (tathā) - so, thus (so, thus, in that manner)

• जगत् (jagat) - the world (the world, moving, universe)

Words meanings and morphology

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

स्वावयवान् (svāvayavān) - its own parts (its own parts, one's own members)

(noun)

Accusative, masculine, plural of svāvayava

svāvayava - one's own part, its own member

Compound of 'sva' (own) and 'avayava' (part)

Compound type : ṣaṣṭhī-tatpuruṣa (sva+avayava)

• sva – own, one's own
  pronoun (masculine)
• avayava – part, limb, component
  noun (masculine)
  From prefix ava- + root yu (to join)
  Prefix: ava
  Root: yu (class 2)

एव (eva) - indeed, only (only, indeed, just)

(indeclinable)

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'svāvayavān'.

अवयवी (avayavī) - a whole entity (possessor of parts) (a whole, that which has parts, the possessor of parts)

(noun)

Nominative, masculine, singular of avayavin

avayavin - a whole, that which has parts, possessor of parts

Derived from 'avayava' (part) + suffix '-in'

Prefix: ava

Root: yu (class 2)

Note: The nominal stem is 'avayavin'.

भवेत् (bhavet) - is, exists as (may be, should be, would be, exists)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

Note: Expresses possibility or necessity. Here 'is' or 'exists as'.

नित्य (nitya) - eternal (eternal, constant, perpetual)

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, constant, perpetual, permanent

Note: Agrees with 'brahma' and 'jagat'.

अनवयवम् (anavayavam) - partless (partless, without parts)

(adjective)

Nominative, neuter, singular of anavayava

anavayava - partless, without parts, indivisible

Compound of 'a-' (negation) and 'avayava' (part)

Compound type : nañ-tatpuruṣa (na+avayava)

• na – not
  indeclinable
• avayava – part, limb, component
  noun (masculine)
  From prefix ava- + root yu (to join)
  Prefix: ava
  Root: yu (class 2)

Note: Agrees with 'brahma' and 'jagat'.

शान्तम् (śāntam) - tranquil, peaceful (peaceful, tranquil, calm, quieted)

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased

Past Passive Participle

From root śam (to be calm, cease)

Root: śam (class 4)

Note: Agrees with 'brahma' and 'jagat'.

ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman (the ultimate reality), the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

From root bṛh (to grow, expand)

Root: bṛh (class 1)

एव (eva) - indeed (only, indeed, just)

(indeclinable)

इदम् (idam) - this (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to 'jagat'.

तथा (tathā) - so, thus (so, thus, in that manner)

(indeclinable)

Note: Corresponds to 'yathā'.

जगत् (jagat) - the world (the world, moving, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle

From root gam (to go) + present participle suffix -at

Root: gam (class 1)