योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-6

उपदेश्यातिशायित्वात्सर्वापह्नव एव च ।
कृतोऽयं स च सत्यात्मा त एवाहं विशिष्यते ॥ ६ ॥

upadeśyātiśāyitvātsarvāpahnava eva ca ,
kṛto'yaṃ sa ca satyātmā ta evāhaṃ viśiṣyate 6

6. upadeśyātiśāyitvāt sarvāpahṇavaḥ eva ca kṛtaḥ
ayam saḥ ca satyātmā taḥ eva aham viśiṣyate

6. ayam kṛtaḥ upadeśyātiśāyitvāt sarvāpahṇavaḥ eva ca.
saḥ ca satyātmā,
taḥ eva aham viśiṣyate.

6. This state (of liberation) is achieved through the negation of all things and because it surpasses mere verbal instruction. That true Self (ātman) is indeed 'I', and by this, 'I' am distinguished (as supreme).

Words meanings summery:

• उपदेश्यातिशायित्वात् (upadeśyātiśāyitvāt) - due to exceeding instruction, due to the supremacy of the teaching

• सर्वापह्णवः (sarvāpahṇavaḥ) - the denial of everything, the concealment of all

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

• कृतः (kṛtaḥ) - done, made, accomplished

• अयम् (ayam) - this

• सः (saḥ) - that

• च (ca) - and, also

• सत्यात्मा (satyātmā) - the true Self (ātman), whose nature is truth

• तः (taḥ) - that

• एव (eva) - indeed, only, certainly

• अहम् (aham) - I

• विशिष्यते (viśiṣyate) - is distinguished, is specified, is pre-eminent

Words meanings and morphology

उपदेश्यातिशायित्वात् (upadeśyātiśāyitvāt) - due to exceeding instruction, due to the supremacy of the teaching

(noun)

Ablative, neuter, singular of upadeśyātiśāyitva

upadeśyātiśāyitva - the state of surpassing instruction

Compound type : tatpurusha (upadeśya+atiśāyitva)

• upadeśya – to be taught, instruction, precept
  gerundive (neuter)
  Gerundive
  root √diś with upasarga upa, suffix -ya
  Prefix: upa
  Root: √diś (class 6)
• atiśāyitva – the state of excelling, supremacy, excess
  noun (neuter)
  derived from atiśāyin (adjective) + tva (suffix for abstract noun)
  Prefix: ati
  Root: √śī (class 2)

सर्वापह्णवः (sarvāpahṇavaḥ) - the denial of everything, the concealment of all

(noun)

Nominative, masculine, singular of sarvāpahṇava

sarvāpahṇava - denial of everything, concealment of all

Compound type : tatpurusha (sarva+apahṇava)

• sarva – all, every, whole
  pronoun
• apahṇava – denial, concealment, negation
  noun (masculine)
  from √hnu with apa
  Prefix: apa
  Root: √hnu (class 2)

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

कृतः (kṛtaḥ) - done, made, accomplished

(participle)

Nominative, masculine, singular of kṛta

kṛta - done, made, accomplished, performed

Past Passive Participle

from root √kṛ

Root: √kṛ (class 8)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

सत्यात्मा (satyātmā) - the true Self (ātman), whose nature is truth

(noun)

Nominative, masculine, singular of satyātman

satyātman - true Self, whose nature is truth

Compound type : bahuvrihi (satya+ātman)

• satya – true, real, existent
  adjective
• ātman – Self, soul, essence, breath
  noun (masculine)

तः (taḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, certainly

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विशिष्यते (viśiṣyate) - is distinguished, is specified, is pre-eminent

(verb)

3rd person , singular, passive, present indicative (laṭ) of √viśiṣ

passive voice

root √śiṣ with upasarga vi; passive form

Prefix: vi

Root: √śiṣ (class 7)