योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-48

संक्षुब्धमक्षुब्धमिति द्विरूपं संवित्स्वरूपं प्रवदन्ति सन्तः ।
श्रेयः परं येन समीहसे त्वं तदेकनिष्ठो भव माऽमतिर्भूः ॥ ४८ ॥

saṃkṣubdhamakṣubdhamiti dvirūpaṃ saṃvitsvarūpaṃ pravadanti santaḥ ,
śreyaḥ paraṃ yena samīhase tvaṃ tadekaniṣṭho bhava mā'matirbhūḥ 48

48. saṃkṣubdham akṣubdham iti dvirūpam
saṃvit-svarūpam pravadanti santaḥ
śreyaḥ param yena samīhase tvam
tat ekaniṣṭhaḥ bhava mā amatiḥ bhūḥ

48. santaḥ saṃvitsvarūpam saṃkṣubdham
akṣubdham iti dvirūpam pravadanti
tvam yena param śreyaḥ samīhase
tat ekaniṣṭhaḥ bhava mā amatiḥ bhūḥ

48. The wise declare the intrinsic nature of consciousness (saṃvit) to be of two forms: agitated and unagitated. You, who strive for the supreme good (śreyas) by means of this (undisturbed consciousness), become singularly devoted to that (undisturbed state), and do not be foolish.

Words meanings summery:

• संक्षुब्धम् (saṁkṣubdham) - agitated, disturbed, churned

• अक्षुब्धम् (akṣubdham) - unagitated, undisturbed, calm

• इति (iti) - thus, in this manner, 'quote'

• द्विरूपम् (dvirūpam) - of two forms, twofold

• संवित्-स्वरूपम् (saṁvit-svarūpam) - the nature of consciousness (saṃvit), the intrinsic form of consciousness

• प्रवदन्ति (pravadanti) - they declare, they say, they speak

• सन्तः (santaḥ) - the wise, the good people, existing ones

• श्रेयः (śreyaḥ) - the supreme good, welfare, higher benefit (śreyas)

• परम् (param) - supreme, highest, ultimate

• येन (yena) - by which, by whom, by what means

• समीहसे (samīhase) - you desire, you strive for, you seek

• त्वम् (tvam) - you

• तत् (tat) - that, to that

• एकनिष्ठः (ekaniṣṭhaḥ) - singularly devoted, focused on one thing

• भव (bhava) - be, become

• मा (mā) - not, do not (prohibitive particle)

• अमतिः (amatiḥ) - unwise, foolish, lack of understanding

• भूः (bhūḥ) - be, become

Words meanings and morphology

संक्षुब्धम् (saṁkṣubdham) - agitated, disturbed, churned

(adjective)

Nominative, neuter, singular of saṃkṣubdha

saṁkṣubdha - agitated, disturbed, shaken, churned

Past Passive Participle

Prefix: sam

Root: kṣubh (class 1)

अक्षुब्धम् (akṣubdham) - unagitated, undisturbed, calm

(adjective)

Nominative, neuter, singular of akṣubdha

akṣubdha - unagitated, undisturbed, unshaken, calm

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+kṣubdha)

• a – not
  indeclinable
• kṣubdha – agitated, disturbed
  adjective
  Past Passive Participle
  Root: kṣubh (class 1)

इति (iti) - thus, in this manner, 'quote'

(indeclinable)

द्विरूपम् (dvirūpam) - of two forms, twofold

(adjective)

Nominative, neuter, singular of dvirūpa

dvirūpa - having two forms, twofold, bipartite

Compound type : bahuvrīhi (dvi+rūpa)

• dvi – two
  numeral
• rūpa – form, appearance
  noun (neuter)

संवित्-स्वरूपम् (saṁvit-svarūpam) - the nature of consciousness (saṃvit), the intrinsic form of consciousness

(noun)

Nominative, neuter, singular of saṃvitsvarūpa

saṁvitsvarūpa - the nature of consciousness, the essential form of consciousness (saṃvit)

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvit+svarūpa)

• saṃvit – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid
• svarūpa – own form, own nature, intrinsic nature
  noun (neuter)

प्रवदन्ति (pravadanti) - they declare, they say, they speak

(verb)

3rd person , plural, active, present (laṭ) of pravad

Prefix: pra

Root: vad (class 1)

सन्तः (santaḥ) - the wise, the good people, existing ones

(adjective)

Nominative, masculine, plural of sant

sant - being, existing, good, wise, virtuous

Present Active Participle

Root: as (class 2)

श्रेयः (śreyaḥ) - the supreme good, welfare, higher benefit (śreyas)

(noun)

Accusative, neuter, singular of śreyas

śreyas - better, superior, more excellent, ultimate good, welfare, merit (śreyas)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, greatest, excellent, other

येन (yena) - by which, by whom, by what means

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, whatever, that which

समीहसे (samīhase) - you desire, you strive for, you seek

(verb)

2nd person , singular, middle, present (laṭ) of samīh

Prefix: sam

Root: īh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तत् (tat) - that, to that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

एकनिष्ठः (ekaniṣṭhaḥ) - singularly devoted, focused on one thing

(adjective)

Nominative, masculine, singular of ekaniṣṭha

ekaniṣṭha - devoted to one object, singularly focused, firm in one resolve

Compound type : bahuvrīhi (eka+niṣṭha)

• eka – one, sole
  numeral
• niṣṭha – standing firm, devoted to, resting on
  adjective
  Prefix: ni
  Root: sthā (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

अमतिः (amatiḥ) - unwise, foolish, lack of understanding

(noun)

Nominative, feminine, singular of amati

amati - not understanding, foolishness, error, want of intellect

Compound type : nañ-tatpuruṣa (a+mati)

• a – not
  indeclinable
• mati – thought, intelligence, understanding
  noun (feminine)

भूः (bhūḥ) - be, become

(verb)

2nd person , singular, active, aorist imperative (luṅ) of bhū

Root: bhū (class 1)