योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-14

ब्रह्मैव कचतीवेदं सत्तयाच्छजगत्तया ।
चिद्रूपत्वाद्द्रवात्मत्वात्तरङ्गादितयाब्धिवत् ॥ १४ ॥

brahmaiva kacatīvedaṃ sattayācchajagattayā ,
cidrūpatvāddravātmatvāttaraṅgāditayābdhivat 14

14. brahma eva kacati idam sattayā accha-jagattayā
cit-rūpatvāt drava-ātmatvāt taraṅga-ādi-tayā abdhivat

14. brahma eva sattayā cit-rūpatvāt idam accha-jagattayā kacati,
abdhivat drava-ātmatvāt taraṅga-ādi-tayā.

14. Brahman alone appears as this very world (jagat), pure and clear, by its inherent reality (sattā) and its nature as consciousness (cit-rūpatva). This is just as the ocean, due to its fluid essence (ātman), manifests as waves and other such forms.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, only, alone, certainly

• कचति (kacati) - shines, appears, is visible

• इदम् (idam) - this, this here

• सत्तया (sattayā) - by existence, by reality, through being

• अच्छ-जगत्तया (accha-jagattayā) - as a clear world, by means of a pure world

• चित्-रूपत्वात् (cit-rūpatvāt) - from/due to the nature of consciousness

• द्रव-आत्मत्वात् (drava-ātmatvāt) - from/due to the nature of a fluid essence

• तरङ्ग-आदि-तया (taraṅga-ādi-tayā) - as waves and so on, by means of waves etc.

• अब्धिवत् (abdhivat) - like the ocean

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, the Supreme Being

एव (eva) - indeed, only, alone, certainly

(indeclinable)

कचति (kacati) - shines, appears, is visible

(verb)

3rd person , singular, active, present (lat) of √kas

present active

root class 1, parasmaipada, present tense

Root: kas (class 1)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सत्तया (sattayā) - by existence, by reality, through being

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, reality, being, essence

derived from 'sat' (existent) + '-tā' (suffix for abstract feminine noun)

Root: as

अच्छ-जगत्तया (accha-jagattayā) - as a clear world, by means of a pure world

(noun)

Instrumental, feminine, singular of accha-jagattā

accha-jagattā - the state of being a clear world

Compound type : tatpuruṣa (accha-jagat+tā)

• accha-jagat – a clear world, a pure world
  noun (neuter)
• tā – state, nature, quality (suffix forming feminine abstract nouns)
  noun (feminine)
  suffix forming abstract nouns

चित्-रूपत्वात् (cit-rūpatvāt) - from/due to the nature of consciousness

(noun)

Ablative, neuter, singular of cit-rūpatva

cit-rūpatva - the nature or state of being consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cit-rūpa+tva)

• cit-rūpa – consciousness-form, nature of consciousness
  noun (neuter)
• tva – state, nature, quality (suffix forming neuter abstract nouns)
  noun (neuter)
  suffix forming abstract nouns

द्रव-आत्मत्वात् (drava-ātmatvāt) - from/due to the nature of a fluid essence

(noun)

Ablative, neuter, singular of drava-ātmatva

drava-ātmatva - the nature or state of having a fluid essence

Compound type : ṣaṣṭhī-tatpuruṣa (drava-ātman+tva)

• drava-ātman – fluid essence, liquid self
  noun (masculine)
• tva – state, nature, quality (suffix forming neuter abstract nouns)
  noun (neuter)
  suffix forming abstract nouns

तरङ्ग-आदि-तया (taraṅga-ādi-tayā) - as waves and so on, by means of waves etc.

(noun)

Instrumental, feminine, singular of taraṅga-ādi-tā

taraṅga-ādi-tā - the state of being waves and so on

Compound type : tatpuruṣa (taraṅga-ādi+tā)

• taraṅga-ādi – waves and so on, beginning with waves
  noun (masculine)
• tā – state, nature, quality (suffix forming feminine abstract nouns)
  noun (feminine)
  suffix forming abstract nouns

अब्धिवत् (abdhivat) - like the ocean

(indeclinable)

derived from 'abdhi' (ocean) + '-vat' (suffix meaning 'like')