योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-27

मरुतः स्पन्दवैचित्र्यं सत्तयैव यथा तथा ।
ब्रह्मणो निःस्वभावस्य जगदाद्यहमादि च ॥ २७ ॥

marutaḥ spandavaicitryaṃ sattayaiva yathā tathā ,
brahmaṇo niḥsvabhāvasya jagadādyahamādi ca 27

27. marutaḥ spandavaicitryam sattayā eva yathā tathā
brahmaṇaḥ niḥsvabhāvasya jagat ādi aham ādi ca

27. yathā marutaḥ spandavaicitryam sattayā eva tathā
niḥsvabhāvasya brahmaṇaḥ jagat ādi aham ādi ca

27. Just as the diverse movements and variations of the winds arise simply from their very existence, so too the world (jagat), the ego (ahaṅkāra), and all such things originate from (brahman), which is without its own specific nature.

Words meanings summery:

• मरुतः (marutaḥ) - of the winds

• स्पन्दवैचित्र्यम् (spandavaicitryam) - the variety of vibrations/movements

• सत्तया (sattayā) - by existence, by being

• एव (eva) - indeed, just, only

• यथा (yathā) - just as, as

• तथा (tathā) - so, thus, in that way

• ब्रह्मणः (brahmaṇaḥ) - of (brahman)

• निःस्वभावस्य (niḥsvabhāvasya) - of that which is without inherent nature

• जगत् (jagat) - world

• आदि (ādi) - and so on, etcetera

• अहम् (aham) - ego, 'I' sense (ahaṅkāra)

• आदि (ādi) - and so on, etcetera

• च (ca) - and

Words meanings and morphology

मरुतः (marutaḥ) - of the winds

(noun)

Genitive, masculine, plural of marut

marut - wind, air; a class of deities (Maruts)

स्पन्दवैचित्र्यम् (spandavaicitryam) - the variety of vibrations/movements

(noun)

neuter, singular of spandavaicitrya

spandavaicitrya - variety of vibration/movement/quivering

Compound type : tatpurusha (spanda+vaicitrya)

• spanda – vibration, throbbing, movement
  noun (masculine)
  Root: √spand (class 1)
• vaicitrya – variety, diversity, strangeness
  noun (neuter)

सत्तया (sattayā) - by existence, by being

(noun)

Instrumental, feminine, singular of sattā

sattā - existence, being, reality

एव (eva) - indeed, just, only

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - so, thus, in that way

(indeclinable)

ब्रह्मणः (brahmaṇaḥ) - of (brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, the supreme spirit

निःस्वभावस्य (niḥsvabhāvasya) - of that which is without inherent nature

(adjective)

Genitive, neuter, singular of niḥsvabhāva

niḥsvabhāva - without inherent nature or property, lacking intrinsic essence

Compound type : bahuvrīhi (niḥ+svabhāva)

• niḥ – without, devoid of, out of
  prefix
• svabhāva – one's own nature, intrinsic nature, essential property
  noun (masculine)
  Prefix: sva
  Root: √bhū (class 1)

जगत् (jagat) - world

(noun)

neuter, singular of jagat

jagat - world, universe; moving, living

Root: √gam (class 1)

आदि (ādi) - and so on, etcetera

(indeclinable)

अहम् (aham) - ego, 'I' sense (ahaṅkāra)

(noun)

neuter, singular of aham

aham - I; ego, self-consciousness (ahaṅkāra)

आदि (ādi) - and so on, etcetera

(indeclinable)

च (ca) - and

(indeclinable)