योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-37

चित्स्पन्दो ब्रह्ममरुतो यत्र सर्ग इति स्मृतः ।
नात्र चित्स्पन्दनं यत्स्यान्निर्वाणं तदुदाहृतम् ॥ ३७ ॥

citspando brahmamaruto yatra sarga iti smṛtaḥ ,
nātra citspandanaṃ yatsyānnirvāṇaṃ tadudāhṛtam 37

37. cit-spandaḥ brahma-marutaḥ yatra sargaḥ iti smṛtaḥ
na atra cit-spandanam yat syāt nirvāṇam tat udāhṛtam

37. yatra brahma-marutaḥ cit-spandaḥ sargaḥ iti smṛtaḥ
na atra cit-spandanam yat syāt tat nirvāṇam udāhṛtam

37. Where the pulsation of consciousness (cit) of the cosmic breath (marut) of Brahman (brahman) is considered creation (sarga), that state where there is no pulsation of consciousness (cit) is declared to be final emancipation (nirvāṇa).

Words meanings summery:

• चित्-स्पन्दः (cit-spandaḥ) - pulsation of consciousness (cit) (pulsation of consciousness, vibration of awareness)

• ब्रह्म-मरुतः (brahma-marutaḥ) - of the cosmic breath (marut) of Brahman (brahman) (of the Brahman-wind, of the cosmic breath)

• यत्र (yatra) - where (where, in which, when)

• सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)

• इति (iti) - (is considered) (thus, so, indicates direct speech or quoted thought)

• स्मृतः (smṛtaḥ) - is considered (remembered, called, considered, traditionally known)

• न (na) - not (not, no)

• अत्र (atra) - here, in that state (here, in this place, in this context)

• चित्-स्पन्दनम् (cit-spandanam) - pulsation of consciousness (cit) (pulsation of consciousness, vibration of awareness)

• यत् (yat) - which (which, what, that)

• स्यात् (syāt) - may be (may be, should be, would be)

• निर्वाणम् (nirvāṇam) - final emancipation (nirvāṇa) (blowing out, extinction, final emancipation)

• तत् (tat) - that (that, it)

• उदाहृतम् (udāhṛtam) - is declared (stated, declared, exemplified)

Words meanings and morphology

चित्-स्पन्दः (cit-spandaḥ) - pulsation of consciousness (cit) (pulsation of consciousness, vibration of awareness)

(noun)

Nominative, masculine, singular of cit-spanda

cit-spanda - pulsation/vibration of consciousness

Compound type : tatpurusha (cit+spanda)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• spanda – trembling, throbbing, pulsation, movement
  noun (masculine)
  From root spand (to tremble).
  Root: spand (class 1)

ब्रह्म-मरुतः (brahma-marutaḥ) - of the cosmic breath (marut) of Brahman (brahman) (of the Brahman-wind, of the cosmic breath)

(noun)

Genitive, masculine, singular of brahma-marut

brahma-marut - Brahman-wind, cosmic breath (of Brahman)

Compound type : tatpurusha (brahman+marut)

• brahman – the Absolute, ultimate reality, universal spirit
  noun (neuter)
  Root: bṛh (class 1)
• marut – wind, air, divine breath
  noun (masculine)
  From root mṛ (to die, move).
  Root: mṛ (class 1)

यत्र (yatra) - where (where, in which, when)

(indeclinable)

Derived from pronoun yat.

सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, world

From root sṛj (to let go, create).

Prefix: sam

Root: sṛj (class 6)

इति (iti) - (is considered) (thus, so, indicates direct speech or quoted thought)

(indeclinable)

स्मृतः (smṛtaḥ) - is considered (remembered, called, considered, traditionally known)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, called, known as

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - here, in that state (here, in this place, in this context)

(indeclinable)

Derived from pronoun idam.

चित्-स्पन्दनम् (cit-spandanam) - pulsation of consciousness (cit) (pulsation of consciousness, vibration of awareness)

(noun)

Nominative, neuter, singular of cit-spandana

cit-spandana - pulsation/vibration of consciousness

Compound type : tatpurusha (cit+spandana)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• spandana – trembling, throbbing, pulsation, movement
  noun (neuter)
  From root spand (to tremble).
  Root: spand (class 1)

यत् (yat) - which (which, what, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that, in order that

Relative pronoun, neuter nominative/accusative singular.

स्यात् (syāt) - may be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Mood, 3rd Person Singular

From root as (to be).

Root: as (class 2)

निर्वाणम् (nirvāṇam) - final emancipation (nirvāṇa) (blowing out, extinction, final emancipation)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - blowing out, extinction, cessation, final liberation, emancipation

From root vā (to blow) with prefix nir.

Prefix: nir

Root: vā (class 2)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, neuter nominative/accusative singular.

उदाहृतम् (udāhṛtam) - is declared (stated, declared, exemplified)

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - stated, declared, taught, mentioned, exemplified

Past Passive Participle

From root hṛ (to carry) with prefixes ud and ā.

Prefixes: ud+ā

Root: hṛ (class 1)