योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-45

ब्रह्मण्यस्मिञ्जगद्रूपे न किंचिदपि जायते ।
जातमप्यथ नष्टं च न नश्यत्यम्बुवीचिवत् ॥ ४५ ॥

brahmaṇyasmiñjagadrūpe na kiṃcidapi jāyate ,
jātamapyatha naṣṭaṃ ca na naśyatyambuvīcivat 45

45. brahmaṇi asmin jagat-rūpe na kiñcit api jāyate
jātam api atha naṣṭam ca na naśyati ambu-vīci-vat

45. asmin jagat-rūpe brahmaṇi kiñcit api na jāyate.
(yat) jātam api atha naṣṭam ca (tat) ambu-vīci-vat na naśyati.

45. In this Brahman (brahman), which manifests as the world, nothing whatsoever is truly born. And that which appears to be born, even if it seems to be destroyed, does not truly perish, just like a wave in water.

Words meanings summery:

• ब्रह्मणि (brahmaṇi) - in Brahman

• अस्मिन् (asmin) - in this

• जगत्-रूपे (jagat-rūpe) - manifesting as the world (having the form of the world)

• न (na) - not, no

• किञ्चित् (kiñcit) - whatsoever (anything, something)

• अपि (api) - whatsoever (with `kiñcit`) (even, also, too)

• जायते (jāyate) - is born, originates

• जातम् (jātam) - that which is born (implicitly) (born, produced)

• अपि (api) - even if (even, also)

• अथ (atha) - then (then, now, moreover)

• नष्टम् (naṣṭam) - destroyed, lost, perished

• च (ca) - and

• न (na) - not

• नश्यति (naśyati) - perishes, is lost

• अम्बु-वीचि-वत् (ambu-vīci-vat) - like a water-wave

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality (brahman)

Root: bṛh (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, neuter locative singular.

जगत्-रूपे (jagat-rūpe) - manifesting as the world (having the form of the world)

(adjective)

Locative, neuter, singular of jagat-rūpa

jagat-rūpa - having the form of the world, world-shaped

Compound.

Compound type : karmadhāraya (jagat+rūpa)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root `gam` (to go).
  Root: gam (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

न (na) - not, no

(indeclinable)

Negative particle.

किञ्चित् (kiñcit) - whatsoever (anything, something)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, whatever

Indefinite pronoun, neuter nominative/accusative singular.

Root: kim

Note: Used with `api` for emphasis.

अपि (api) - whatsoever (with `kiñcit`) (even, also, too)

(indeclinable)

Particle.

जायते (jāyate) - is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, 3rd person singular, middle voice.

Root `jan`, `laṭ` (present indicative) lakāra. Class 4 `divādi`.

Root: jan (class 4)

जातम् (jātam) - that which is born (implicitly) (born, produced)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, become

Past Passive Participle

From root `jan` (to be born).

Root: jan (class 4)

Note: Functions as a nominalized participle here, meaning "that which is born".

अपि (api) - even if (even, also)

(indeclinable)

Particle.

अथ (atha) - then (then, now, moreover)

(indeclinable)

Particle.

नष्टम् (naṣṭam) - destroyed, lost, perished

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - destroyed, lost, perished, ruined

Past Passive Participle

From root `naś` (to perish, be lost).

Root: naś (class 4)

Note: Functions as a nominalized participle here, meaning "that which is destroyed".

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects `jātam` and `naṣṭam` as conditions.

न (na) - not

(indeclinable)

Negative particle.

नश्यति (naśyati) - perishes, is lost

(verb)

3rd person , singular, active, present (laṭ) of naś

Present tense, 3rd person singular, active voice.

Root `naś`, `laṭ` (present indicative) lakāra. Class 4 `divādi`.

Root: naś (class 4)

अम्बु-वीचि-वत् (ambu-vīci-vat) - like a water-wave

(indeclinable)

Formed by `vat` (like) suffix to `ambu-vīci`.

Note: Functions as an adverb of comparison.