योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-11

एकात्मैवोदये ज्ञप्तेर्नानातामिव चागतः ।
अज्ञानात्स त्ववस्तुत्वात्प्रेक्षितो नोपलभ्यते ॥ ११ ॥

ekātmaivodaye jñapternānātāmiva cāgataḥ ,
ajñānātsa tvavastutvātprekṣito nopalabhyate 11

11. ekātmā eva udaye jñapteḥ nānātām iva ca āgataḥ
ajñānāt saḥ tu avastutvāt prekṣitaḥ na upalabhyate

11. jñapteḥ udaye ekātmā eva nānātām iva ca āgataḥ tu
ajñānāt avastutvāt saḥ prekṣitaḥ na upalabhyate

11. Indeed, the one Self (ātman) appears to have attained diversity at the rise of awareness. But that (Self), due to ignorance (ajñāna) and its non-objective nature, though observed, is not truly apprehended.

Words meanings summery:

• एकात्मा (ekātmā) - the one Self (ātman) (the one self, the singular spirit)

• एव (eva) - indeed, only (only, indeed, just)

• उदये (udaye) - at the rise, at the appearance (at the rise, in the appearance, at the dawn)

• ज्ञप्तेः (jñapteḥ) - of awareness (of awareness, of consciousness)

• नानाताम् (nānātām) - diversity (diversity, manifoldness)

• इव (iva) - as if (like, as, as if)

• च (ca) - and (and, also, moreover)

• आगतः (āgataḥ) - having attained, having come to be (come, arrived, attained, gone to)

• अज्ञानात् (ajñānāt) - due to ignorance (ajñāna) (from ignorance, owing to nescience)

• सः (saḥ) - that (Self) (he, that)

• तु (tu) - but (but, on the other hand, indeed)

• अवस्तुत्वात् (avastutvāt) - due to its non-objective nature (not being an object) (due to non-existence as an object, from lack of substantiality (as an object))

• प्रेक्षितः (prekṣitaḥ) - observed, seen (seen, observed, beheld)

• न (na) - not (not, no)

• उपलभ्यते (upalabhyate) - is apprehended, is perceived (is apprehended, is perceived, is found)

Words meanings and morphology

एकात्मा (ekātmā) - the one Self (ātman) (the one self, the singular spirit)

(noun)

Nominative, masculine, singular of ekātman

ekātman - the one self, the singular spirit, the supreme Self

Compound of 'eka' (one) and 'ātman' (self)

Compound type : tatpuruṣa (eka+ātman)

• eka – one, single, unique
  numeral (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

एव (eva) - indeed, only (only, indeed, just)

(indeclinable)

उदये (udaye) - at the rise, at the appearance (at the rise, in the appearance, at the dawn)

(noun)

Locative, masculine, singular of udaya

udaya - rise, ascent, appearance, dawn

From prefix ud- + root i (to go)

Prefix: ud

Root: i (class 2)

ज्ञप्तेः (jñapteḥ) - of awareness (of awareness, of consciousness)

(noun)

Genitive, feminine, singular of jñapti

jñapti - awareness, consciousness, knowledge, apprehension

From root jñā (to know) + suffix -ti

Root: jñā (class 9)

नानाताम् (nānātām) - diversity (diversity, manifoldness)

(noun)

Accusative, feminine, singular of nānātā

nānātā - diversity, manifoldness, variety

Derived from 'nānā' (diverse) + suffix '-tā' (for abstract noun)

Compound type : tatpuruṣa (nānā+tā)

• nānā – diverse, various, manifold
  indeclinable
• tā – state of being, -ness (suffix)
  indeclinable (feminine)

इव (iva) - as if (like, as, as if)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

आगतः (āgataḥ) - having attained, having come to be (come, arrived, attained, gone to)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, obtained

Past Passive Participle

From prefix ā- + root gam (to go)

Prefix: ā

Root: gam (class 1)

Note: Refers to 'ekātmā'.

अज्ञानात् (ajñānāt) - due to ignorance (ajñāna) (from ignorance, owing to nescience)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Compound of 'a-' (negation) and 'jñāna' (knowledge)

Compound type : nañ-tatpuruṣa (na+jñāna)

• na – not
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)

सः (saḥ) - that (Self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'ekātmā'.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

अवस्तुत्वात् (avastutvāt) - due to its non-objective nature (not being an object) (due to non-existence as an object, from lack of substantiality (as an object))

(noun)

Ablative, neuter, singular of avastutva

avastutva - non-existence as an object, unreality (as an object), lack of substantiality

Compound of 'a-' (negation) + 'vastu' (object/thing) + '-tva' (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (na+vastu+tva)

• na – not
  indeclinable
• vastu – object, thing, substance, reality
  noun (neuter)
• tva – state of being, -ness (suffix)
  indeclinable (neuter)

प्रेक्षितः (prekṣitaḥ) - observed, seen (seen, observed, beheld)

(adjective)

Nominative, masculine, singular of prekṣita

prekṣita - seen, observed, beheld

Past Passive Participle

From prefix pra- + root īkṣ (to see, behold)

Prefix: pra

Root: īkṣ (class 1)

Note: Agrees with 'saḥ' (the Self).

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'upalabhyate'.

उपलभ्यते (upalabhyate) - is apprehended, is perceived (is apprehended, is perceived, is found)

(verb)

3rd person , singular, passive, present (laṭ) of upa-labh

Prefix: upa

Root: labh (class 1)

Note: Forms passive with 'yate'.