योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-26

अनाकृतावसंस्थाने स्वच्छे यदनुभूयते ।
तत्तदेवात उदितं किंनामाहं जगन्ति किम् ॥ २६ ॥

anākṛtāvasaṃsthāne svacche yadanubhūyate ,
tattadevāta uditaṃ kiṃnāmāhaṃ jaganti kim 26

26. anākṛtāvasaṃsthāne svacche yat anubhūyate tat
tat eva ataḥ uditam kim nāmā aham jaganti kim

26. yat anākṛtāvasaṃsthāne svacche anubhūyate tat tat eva ataḥ uditam.
aham kim nāmā? jaganti kim?

26. Whatever is experienced in the formless (anākṛtāvasaṃsthāna) and the pure (svaccha) – that very thing indeed arises from this (state). What then is my name, and what are these worlds?

Words meanings summery:

• अनाकृतावसंस्थाने (anākṛtāvasaṁsthāne) - in the state that is formless and unmanifested (in the formless and unstructured)

• स्वच्छे (svacche) - in the pure, in the clear

• यत् (yat) - whatever (phenomenon) (what, that which, whichever)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• तत् (tat) - that (experienced phenomenon) (that, it)

• तत् (tat) - that very (experienced phenomenon) (that, it (emphatic repetition))

• एव (eva) - indeed, only, certainly

• अतः (ataḥ) - from this (pure reality) (from this, therefore, hence)

• उदितम् (uditam) - has arisen (arisen, manifested, appeared)

• किम् (kim) - what? who? which?

• नामा (nāmā) - name

• अहम् (aham) - I, myself

• जगन्ति (jaganti) - these worlds (worlds, universes)

• किम् (kim) - what? who? which?

Words meanings and morphology

अनाकृतावसंस्थाने (anākṛtāvasaṁsthāne) - in the state that is formless and unmanifested (in the formless and unstructured)

(adjective)

Locative, neuter, singular of anākṛtāvasaṃsthāna

anākṛtāvasaṁsthāna - formless and unstructured, unmanifested

Compound of anākṛta and avasaṃsthāna.

Compound type : tatpuruṣa (anākṛta+avasamsthāna)

• anākṛta – formless, unformed, uncreated
  adjective (neuter)
  Past Passive Participle negated
  From a (not) + kṛta (made/formed, from kṛ).
  Prefix: a-
  Root: kṛ (class 8)
• avasamsthāna – non-fixed state, unstructured, unmanifested
  noun (neuter)
  From a (negation) + vasamsthāna (structure, fixed state).
  Prefix: a-
  Root: sthā (class 1)

Note: This is a compound of two negated adjectives/nouns.

स्वच्छे (svacche) - in the pure, in the clear

(adjective)

Locative, neuter, singular of svaccha

svaccha - pure, clear, pellucid, transparent

From su (good, well) + accha (clear).

Compound type : tatpuruṣa (su+accha)

• su – good, well, excellent
  indeclinable
  Prefix.
• accha – clear, bright, pure
  adjective (neuter)
  From root acch (to be clear).
  Root: acch

यत् (yat) - whatever (phenomenon) (what, that which, whichever)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that which

Relative pronoun.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Passive voice, Atmanepada, with prefix anu.

Prefix: anu

Root: bhū (class 1)

तत् (tat) - that (experienced phenomenon) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Refers to yat anubhūyate.

तत् (tat) - that very (experienced phenomenon) (that, it (emphatic repetition))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, used for emphasis.

Note: Used emphatically with the preceding tat.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

अतः (ataḥ) - from this (pure reality) (from this, therefore, hence)

(indeclinable)

Adverbial form from idam (this).

उदितम् (uditam) - has arisen (arisen, manifested, appeared)

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, manifested, said

Past Passive Participle

From ud-i (to go up, rise).

Prefix: ud

Root: i (class 2)

किम् (kim) - what? who? which?

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Interrogative pronoun stem.

नामा (nāmā) - name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, noun

From root jñā (to know).

Root: jñā (class 9)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of mad

mad - I, myself

First person singular pronoun.

जगन्ति (jaganti) - these worlds (worlds, universes)

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living

Present Active Participle

From root gam (to go) + kvip (suffix).

Root: gam (class 1)

किम् (kim) - what? who? which?

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Interrogative pronoun stem.