योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-9

ज्ञप्तिरप्यात्मभूतैव सर्वं भाति हि तन्मयम् ।
तस्मात्साहं जगत्सर्वमभिन्नं परमात्मनः ॥ ९ ॥

jñaptirapyātmabhūtaiva sarvaṃ bhāti hi tanmayam ,
tasmātsāhaṃ jagatsarvamabhinnaṃ paramātmanaḥ 9

9. jñaptiḥ api ātmabhūtā eva sarvam bhāti hi tanmayam
tasmāt sā aham jagat sarvam abhinnam paramātmanaḥ

9. jñaptiḥ api ātmabhūtā eva.
hi,
sarvam tanmayam bhāti.
tasmāt,
sā aham eva sarvam jagat paramātmanaḥ abhinnam.

9. Consciousness (jñapti) itself is indeed the very Self (ātman), for all things shine forth as being pervaded by it. Therefore, that 'I' (which is consciousness) is the entire world and is non-different from the Supreme Self (paramātman).

Words meanings summery:

• ज्ञप्तिः (jñaptiḥ) - perception, consciousness, knowledge

• अपि (api) - also, even, too

• आत्मभूता (ātmabhūtā) - having become the Self, essentially the Self

• एव (eva) - indeed, only, certainly

• सर्वम् (sarvam) - all, everything

• भाति (bhāti) - shines, appears, exists

• हि (hi) - indeed, for, because

• तन्मयम् (tanmayam) - consisting of that, pervaded by that, identical with that

• तस्मात् (tasmāt) - therefore, from that (reason)

• सा (sā) - that (feminine), she

• अहम् (aham) - I

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire

• अभिन्नम् (abhinnam) - non-different, identical

• परमात्मनः (paramātmanaḥ) - from the Supreme Self (ātman)

Words meanings and morphology

ज्ञप्तिः (jñaptiḥ) - perception, consciousness, knowledge

(noun)

Nominative, feminine, singular of jñapti

jñapti - perception, knowledge, apprehension, consciousness

from root √jñā

Root: √jñā (class 9)

अपि (api) - also, even, too

(indeclinable)

आत्मभूता (ātmabhūtā) - having become the Self, essentially the Self

(adjective)

Nominative, feminine, singular of ātmabhūta

ātmabhūta - become the Self, identical with the Self, essentially the Self

Compound type : tatpurusha (ātman+bhūta)

• ātman – Self, soul, essence, breath
  noun (masculine)
• bhūta – become, been, existing
  participle (masculine)
  Past Passive Participle
  from root √bhū
  Root: √bhū (class 1)

Note: feminine form to agree with 'jñapti'

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

भाति (bhāti) - shines, appears, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhā

present 3rd singular of root √bhā

Root: √bhā (class 2)

हि (hi) - indeed, for, because

(indeclinable)

तन्मयम् (tanmayam) - consisting of that, pervaded by that, identical with that

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - consisting of that, pervaded by that, identical with that

compound of tad and suffix -maya

Compound type : tatpurusha (tad+maya)

• tad – that
  pronoun (neuter)
• maya – consisting of, made of, pervaded by
  suffix (neuter)
  suffix forming adjectives of material or pervading nature

तस्मात् (tasmāt) - therefore, from that (reason)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

सा (sā) - that (feminine), she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, what moves

Present Active Participle (used as noun)

from root √gam, used as a neuter noun

Root: √gam (class 1)

सर्वम् (sarvam) - all, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

अभिन्नम् (abhinnam) - non-different, identical

(adjective)

Nominative, neuter, singular of abhinna

abhinna - non-different, undivided, identical

Compound type : nañ-tatpurusha (a+bhinna)

• a – not, non-, un-
  indeclinable
• bhinna – divided, broken, different
  participle (neuter)
  Past Passive Participle
  from root √bhid
  Root: √bhid (class 7)

परमात्मनः (paramātmanaḥ) - from the Supreme Self (ātman)

(noun)

Ablative, masculine, singular of paramātman

paramātman - Supreme Self, ultimate Self (ātman)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, greatest
  adjective (masculine)
• ātman – Self, soul, essence, breath
  noun (masculine)