योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-2

यस्य चेच्छोदयस्तस्य सन्त्यवश्यं सुखादयः ।
ते चेत्सम्यक्चिकित्स्यन्ते पूर्वमिच्छैव मुच्यताम् ॥ २ ॥

yasya cecchodayastasya santyavaśyaṃ sukhādayaḥ ,
te cetsamyakcikitsyante pūrvamicchaiva mucyatām 2

2. yasyā ca icchā udayaḥ tasya santi avaśyam sukha-ādayaḥ
te cet samyak cikitsyante pūrvam icchā eva mucyatām

2. yasyā icchā udayaḥ ca tasya sukha-ādayaḥ avaśyam santi
cet te samyak cikitsyante pūrvam icchā eva mucyatām

2. For one in whom desires arise, pleasures and other experiences (like pain) certainly come into being. If these are to be properly addressed, then desire itself should first be relinquished.

Words meanings summery:

• यस्या (yasyā) - of whom, whose

• च (ca) - and, also, indeed

• इच्छा (icchā) - desire, wish, will

• उदयः (udayaḥ) - arising, coming forth, origin, rise

• तस्य (tasya) - of him, of that, for him

• सन्ति (santi) - they are, exist

• अवश्यम् (avaśyam) - certainly, necessarily, inevitably

• सुख-आदयः (sukha-ādayaḥ) - pleasures, pains, and other experiences (pleasures and the like, joys and so forth)

• ते (te) - they, those

• चेत् (cet) - if, suppose

• सम्यक् (samyak) - properly, correctly, completely

• चिकित्स्यन्ते (cikitsyante) - they are treated, they are to be addressed

• पूर्वम् (pūrvam) - first, before, in the beginning

• इच्छा (icchā) - desire, wish

• एव (eva) - indeed, only, certainly

• मुच्यताम् (mucyatām) - let it be released, it should be abandoned

Words meanings and morphology

यस्या (yasyā) - of whom, whose

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what, whoever

च (ca) - and, also, indeed

(indeclinable)

इच्छा (icchā) - desire, wish, will

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, will

Root: iṣ (class 4)

उदयः (udayaḥ) - arising, coming forth, origin, rise

(noun)

Nominative, masculine, singular of udaya

udaya - rise, arising, appearance, origin

Derived from root 'i' with prefix 'ud-'.

Prefix: ud

Root: i (class 2)

तस्य (tasya) - of him, of that, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present (lat) of as

Present Active Indicative

3rd person plural present active indicative of root 'as'.

Root: as (class 2)

अवश्यम् (avaśyam) - certainly, necessarily, inevitably

(indeclinable)

सुख-आदयः (sukha-ādayaḥ) - pleasures, pains, and other experiences (pleasures and the like, joys and so forth)

(noun)

Nominative, masculine, plural of sukha-ādi

sukha-ādi - pleasure and the like, joy etc.

Compound type : tatpuruṣa (sukha+ādi)

• sukha – pleasure, comfort, happiness
  noun (neuter)
• ādi – beginning, and so forth, etc.
  noun (masculine)

Note: This compound implies both positive and negative experiences, usually translated as 'pleasures and pains'.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'sukha-ādayaḥ'.

चेत् (cet) - if, suppose

(indeclinable)

सम्यक् (samyak) - properly, correctly, completely

(indeclinable)

चिकित्स्यन्ते (cikitsyante) - they are treated, they are to be addressed

(verb)

3rd person , plural, passive, present (lat) of cikits

Present Passive Indicative

3rd person plural present passive indicative of the desiderative root 'cikits' (from 'kit').

Root: kit (class 10)

पूर्वम् (pūrvam) - first, before, in the beginning

(indeclinable)

Note: Functions adverbially, meaning 'first of all'.

इच्छा (icchā) - desire, wish

(noun)

Nominative, feminine, singular of icchā

icchā - desire, wish, will

Root: iṣ (class 4)

एव (eva) - indeed, only, certainly

(indeclinable)

मुच्यताम् (mucyatām) - let it be released, it should be abandoned

(verb)

3rd person , singular, passive, present imperative (lot) of muc

Present Passive Imperative

3rd person singular present passive imperative of root 'muc'.

Root: muc (class 6)