योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-34, verse-32

अशेषेष्वविशेषेषु शान्ताशेषविशेषता ।
सत्या सैवाहमित्याशु त्यक्त्वा मोक्षाय भाव्यताम् ॥ ३२ ॥

aśeṣeṣvaviśeṣeṣu śāntāśeṣaviśeṣatā ,
satyā saivāhamityāśu tyaktvā mokṣāya bhāvyatām 32

32. aśeṣeṣu aviśeṣeṣu śānta-aśeṣa-viśeṣatā satyā
sā eva aham iti āśu tyaktvā mokṣāya bhāvyatām

32. śānta-aśeṣa-viśeṣatā satyā aśeṣeṣu aviśeṣeṣu (asti).
āśu tyaktvā,
sā eva aham iti mokṣāya bhāvyatām.

32. In the undifferentiated totality where all distinctions have ceased, this state of complete absence of particularities is the ultimate truth. Quickly, having abandoned (all false identifications), one should realize 'That alone is the true self (ātman),' and thus cultivate this understanding for final liberation (mokṣa).

Words meanings summery:

• अशेषेषु (aśeṣeṣu) - in all, in the entire

• अविशेषेषु (aviśeṣeṣu) - in undifferentiated, in non-particularized

• शान्त-अशेष-विशेषता (śānta-aśeṣa-viśeṣatā) - the state of having all particularities quieted/ceased

• सत्या (satyā) - true, real, truth

• सा (sā) - that (feminine)

• एव (eva) - only, just, indeed, precisely

• अहम् (aham) - The ultimate self (ātman), identical with Brahman. (I)

• इति (iti) - thus, in this way, so (marks direct speech or thought)

• आशु (āśu) - quickly, swiftly

• त्यक्त्वा (tyaktvā) - having given up false identifications or transient objects. (having abandoned, having given up)

• मोक्षाय (mokṣāya) - for liberation, for freedom

• भाव्यताम् (bhāvyatām) - let it be meditated upon, let it be realized, let it be cultivated

Words meanings and morphology

अशेषेषु (aśeṣeṣu) - in all, in the entire

(adjective)

Locative, masculine/neuter, plural of aśeṣa

aśeṣa - entire, complete, without remainder, all

negative compound (nañ-tatpuruṣa) of śeṣa (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
• śeṣa – remainder, residue
  noun (masculine)
  from root śiṣ (to leave over)
  Root: śiṣ (class 7)

Note: Qualifies aviśeṣeṣu.

अविशेषेषु (aviśeṣeṣu) - in undifferentiated, in non-particularized

(adjective)

Locative, masculine/neuter, plural of aviśeṣa

aviśeṣa - undifferentiated, non-particular, general

negative compound (nañ-tatpuruṣa) of viśeṣa (distinction, particularity)

Compound type : nañ-tatpuruṣa (a+viśeṣa)

• a – not, un-
  indeclinable
• viśeṣa – distinction, particularity, specific property
  noun (masculine)
  from root śiṣ (to distinguish) with vi
  Prefix: vi
  Root: śiṣ (class 7)

Note: Refers to the non-particularized aspects of reality.

शान्त-अशेष-विशेषता (śānta-aśeṣa-viśeṣatā) - the state of having all particularities quieted/ceased

(noun)

Nominative, feminine, singular of śānta-aśeṣa-viśeṣatā

śānta-aśeṣa-viśeṣatā - the state of having all particularities entirely ceased/tranquil

tatpuruṣa compound ending in -tā (feminine suffix for abstract noun)

Compound type : tatpuruṣa (śānta+aśeṣa+viśeṣatā)

• śānta – peaceful, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  from root śam (to be calm)
  Root: śam (class 4)
• aśeṣa – entire, all, without remainder
  adjective (masculine)
  nañ-tatpuruṣa compound
• viśeṣatā – distinction, particularity, specific nature
  noun (feminine)
  from viśeṣa + tā (suffix for abstract feminine noun)

Note: Subject of the implicit verb 'is'.

सत्या (satyā) - true, real, truth

(adjective)

Nominative, feminine, singular of satya

satya - true, real, truth, reality

from sat (being, existing)

Root: as (class 2)

Note: Qualifies śānta-aśeṣa-viśeṣatā.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to the satyā śānta-aśeṣa-viśeṣatā.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes sā.

अहम् (aham) - The ultimate self (ātman), identical with Brahman. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Represents the ultimate self (ātman).

इति (iti) - thus, in this way, so (marks direct speech or thought)

(indeclinable)

Note: Marks the realization 'That alone is I.'

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Modifies tyaktvā.

त्यक्त्वा (tyaktvā) - having given up false identifications or transient objects. (having abandoned, having given up)

(indeclinable)

Absolutive (Gerund)

from root tyaj (to abandon), absolutuve form

Root: tyaj (class 1)

Note: Indicates the action of renunciation before the main action of bhāvyatām.

मोक्षाय (mokṣāya) - for liberation, for freedom

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom from saṃsāra

from root muc (to free, release)

Root: muc (class 6)

Note: Indicates the purpose of the action.

भाव्यताम् (bhāvyatām) - let it be meditated upon, let it be realized, let it be cultivated

(verb)

3rd person , singular, passive, imperative (loṭ) of bhū

passive imperative, 3rd person singular, from root bhū (to be, become)

Root: bhū (class 1)

Note: The subject is implied (this realization/truth).