योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-33, verse-9

इदमस्त्वथवा मास्तु चेतितं दुःखवृद्धये ।
अचेतितं सुखायान्तरचेतनमचेतनात् ॥ ९ ॥

idamastvathavā māstu cetitaṃ duḥkhavṛddhaye ,
acetitaṃ sukhāyāntaracetanamacetanāt 9

9. idam astu athavā mā astu cetitam duḥkha-vṛddhaye
acetitam sukhāya antaram acetanam acetanāt

9. idam astu athavā mā astu cetitam
duḥkha-vṛddhaye [bhavati]
acetitam sukhāya [bhavati] antaram
acetanam acetanāt [bhavati]

9. Whether this (world) exists or not, what is conceptualized (cetitam) only leads to an increase in suffering (duḥkha). The unconceptualized (acetitam) state is for happiness, because the inner insentient (acetana) arises from the (fundamental) insentient (acetanāt).

Words meanings summery:

• इदम् (idam) - this (world/existence) (this)

• अस्तु (astu) - let it be, may it be

• अथवा (athavā) - or, alternatively

• मा (mā) - do not, not

• अस्तु (astu) - let it be, may it be

• चेतितम् (cetitam) - that which is thought, perceived, conceptualized

• दुःखवृद्धये (duḥkhavṛddhaye) - for the increase of suffering

• अचेतितम् (acetitam) - the unthought, the unperceived, the unconceptualized state

• सुखाय (sukhāya) - for happiness, for joy

• अन्तरम् (antaram) - inner (referring to the inner state or principle) (inner, within, interior, another)

• अचेतनम् (acetanam) - the insentient, the unconscious (principle or state)

• अचेतनात् (acetanāt) - from the insentient, from the unconscious (principle)

Words meanings and morphology

इदम् (idam) - this (world/existence) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

अथवा (athavā) - or, alternatively

(indeclinable)

मा (mā) - do not, not

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

चेतितम् (cetitam) - that which is thought, perceived, conceptualized

(adjective)

Nominative, neuter, singular of cetita

cetita - thought, perceived, understood, made conscious

Past Passive Participle

From root cit (to perceive, think), causative stem

Root: cit (class 1)

दुःखवृद्धये (duḥkhavṛddhaye) - for the increase of suffering

(noun)

Dative, feminine, singular of duḥkhavṛddhi

duḥkhavṛddhi - increase of suffering, growth of sorrow

Compound type : ṣaṣṭhī-tatpuruṣa (duḥkha+vṛddhi)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• vṛddhi – growth, increase, prosperity
  noun (feminine)
  Root: vṛdh (class 1)

अचेतितम् (acetitam) - the unthought, the unperceived, the unconceptualized state

(adjective)

Nominative, neuter, singular of acetita

acetita - unthought, unperceived, unconscious, unconceptualized

Past Passive Participle

From root cit (to perceive, think), negated by 'a'

Compound type : nañ-tatpuruṣa (a+cetita)

• a – not, non
  indeclinable
• cetita – thought, perceived, understood
  adjective (neuter)
  Past Passive Participle
  Root: cit (class 1)

सुखाय (sukhāya) - for happiness, for joy

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

अन्तरम् (antaram) - inner (referring to the inner state or principle) (inner, within, interior, another)

(adjective)

Nominative, neuter, singular of antara

antara - inner, interior, within, other, different

अचेतनम् (acetanam) - the insentient, the unconscious (principle or state)

(adjective)

Nominative, neuter, singular of acetana

acetana - insentient, unconscious, inert, non-sentient

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non
  indeclinable
• cetana – conscious, sentient, mind
  adjective (neuter)
  Root: cit (class 1)

अचेतनात् (acetanāt) - from the insentient, from the unconscious (principle)

(adjective)

Ablative, neuter, singular of acetana

acetana - insentient, unconscious, inert, non-sentient

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non
  indeclinable
• cetana – conscious, sentient, mind
  adjective (neuter)
  Root: cit (class 1)